Ārṣṭiṣeṇa’s Siddhi and the Tīrtha-Boons; Sindhudvīpa–Devāpi Brāhmaṇya; Viśvāmitra’s Tapas Begins
तत्र पूर्व तपस्तप्तं काव्येन सुमहात्मना । यत्रास्य नीतिरखिला प्रादुर्भूता महात्मन:,महात्मा शुक्राचार्यने वहीं पहले तप किया था, जिससे उनके हृदयमें सम्पूर्ण नीति- विद्या स्फुरित हुई थी
tatra pūrvaṃ tapaḥ taptaṃ kāvyena sumahātmanā | yatrāsya nītir akhilā prādurbhūtā mahātmanaḥ ||
There, in earlier times, the great-souled Kāvya (Śukrācārya) had performed severe austerities. It was in that very place that the entire science of polity and right conduct (nīti), in its fullness, manifested within the heart of that noble sage—showing how disciplined self-restraint becomes the source of ethical and practical wisdom.
वैशम्पायन उवाच
The verse links tapas (disciplined austerity and self-control) with the arising of nīti—ethical and practical wisdom for right conduct and governance—suggesting that true policy is grounded in inner discipline rather than mere strategy.
Vaiśampāyana points out a particular place and recalls its sacred past: Śukrācārya (Kāvya) once performed austerities there, and in that setting the full knowledge of nīti became manifest to him.