Ārṣṭiṣeṇa’s Siddhi and the Tīrtha-Boons; Sindhudvīpa–Devāpi Brāhmaṇya; Viśvāmitra’s Tapas Begins
तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुध:
tatrāplutya sa dharmātmā upaspṛśya halāyudhaḥ
There, having bathed, that righteous-souled one—Halāyudha (Balarāma)—performed the rite of purification by touching water, acting in accordance with dharma and proper conduct.
वैशम्पायन उवाच
Even amid the pressures of a war narrative, the text highlights adherence to dharma through disciplined personal conduct—ritual cleanliness and self-purification as outward signs of inner restraint and righteousness.
Vaiśampāyana narrates that Halāyudha (Balarāma), described as dharmātmā, bathes at that place and then performs the customary act of purification (upaspṛśya/ācamana), preparing himself in a ritually proper manner for what follows.