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Shloka 77

Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)

ततो रथं युगेषां च च्छित्त्वा भल्लै: सुसंयतै:

tato rathaṃ yugeṣāṃ ca cchittvā bhallaiḥ susaṃyataiḥ

Then, with well-aimed bhalla arrows, he cut down the chariot and also the yokes (and their fittings), disabling the opponent’s mobility in the midst of battle—an act that shifts the contest from mere display of prowess to the harsh ethics of war, where crippling an enemy’s means of fighting becomes decisive.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
Formअव्यय (no gender/case/number)
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
युगेषाम्of the yokes (of the chariot)
युगेषाम्:
Sambandha
TypeNoun
Rootयुग
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
Formअव्यय (no gender/case/number)
छित्त्वाhaving cut
छित्त्वा:
TypeVerb
Rootछिद्
FormAbsolutive (क्त्वा), past prior action; agent same as main verb
भल्लैःwith arrows (bhallas)
भल्लैः:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Plural
सुसंयतैःwell-aimed / well-directed
सुसंयतैः:
Karana
TypeAdjective
Rootसुसंयत
FormMasculine, Instrumental, Plural (agreeing with भल्लैः)

संजय उवाच

संजय (Sañjaya)
रथ (chariot)
युग (yoke/harness)
भल्ल (bhalla arrow)

Educational Q&A

The verse highlights a battlefield ethic where precision and control (susaṃyata) are as crucial as strength: victory often comes by disabling an opponent’s capacity to fight (the chariot and yokes), underscoring how war rewards tactical restraint and exactness even amid violence.

Sañjaya reports that a warrior, using accurately aimed bhalla arrows, severs the enemy’s chariot and its yokes/harness, effectively immobilizing the chariot and turning the tide of the encounter.