Shloka 58

अताडयच्छतानीकं मुक्तचक्रं द्विजस्तु सः । स विह्दलो ययौ भूमिं ततो5स्यापाहरच्छिर:,शतानीकने जब चक्र चला दिया, तब ब्राह्मण अश्वत्थामाने भी उसपर गहरा आघात किया। इससे व्याकुल होकर वह पृथ्वीपर गिर पड़ा। इतनेहीमें अश्वत्थामाने उसका सिर काट लिया

atāḍayac chatānīkaṃ muktacakraṃ dvijas tu saḥ | sa vidhvalo yayau bhūmiṃ tato ’syāpāharac chiraḥ ||

Sañjaya said: When Śatānīka’s discus slipped from his grasp, the Brahmin Aśvatthāman struck him hard. Reeling from the blow, Śatānīka fell to the ground; and then Aśvatthāman cut off his head—an act that underscores the ruthless, night-bound violence of the Sauptika episode, where the restraints of kṣatriya warfare and ordinary ethical limits are repeatedly violated.

अताडयत्struck, beat
अताडयत्:
Karta
TypeVerb
Rootताड्
Formलङ् (Imperfect), 3, singular, Parasmaipada
शतानीकम्Śatānīka (proper name)
शतानीकम्:
Karma
TypeNoun
Rootशतानीक
Formmasculine, accusative, singular
मुक्तचक्रम्whose discus/weapon was released (or: with loosened wheel/discus)
मुक्तचक्रम्:
Karma
TypeAdjective
Rootमुक्तचक्र
Formmasculine, accusative, singular
द्विजःthe Brahmin (Aśvatthāman)
द्विजः:
Karta
TypeNoun
Rootद्विज
Formmasculine, nominative, singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
विह्वलःbewildered, distressed
विह्वलः:
TypeAdjective
Rootविह्वल
Formmasculine, nominative, singular
ययौwent, fell (went down)
ययौ:
TypeVerb
Rootया
Formलिट् (Perfect), 3, singular, Parasmaipada
भूमिम्to the ground
भूमिम्:
Karma
TypeNoun
Rootभूमि
Formfeminine, accusative, singular
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
अस्यof him
अस्य:
TypePronoun
Rootइदम्
Formmasculine, genitive, singular
अपाहरत्took away, removed
अपाहरत्:
Karta
TypeVerb
Rootअप-हृ
Formलङ् (Imperfect), 3, singular, Parasmaipada
शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस्
Formneuter, accusative, singular

संजय उवाच

S
Sañjaya
A
Aśvatthāman
Ś
Śatānīka
C
cakra (discus)

Educational Q&A

The verse highlights how, in the Sauptika episode, violence escalates beyond accepted wartime restraint: a fallen, disarmed opponent is struck and beheaded. It serves as a narrative warning about adharma in war—how rage and vengeance can eclipse duty and humane limits.

Sañjaya reports that Śatānīka loses control of his discus; Aśvatthāman, identified as a dvija (Brahmin), strikes him so that he collapses, and then Aśvatthāman cuts off his head.