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Shloka 323

Sauptika Parva, Adhyaya 8 — Dhṛṣṭadyumna-vadha and the Camp’s Nocturnal Rout

हत्वा पाज्चालराजानं रथमारुह्म तिष्ठति । राजन! वे सारी स्त्रियाँ अश्वत्थामाको देखकर बहुत डर गयी थीं; अतः दीन कण्ठसे बोलीं--'अरे! जल्दी दौड़ो! जल्दी दौड़ो! हमारी समझमें नहीं आता कि यह कोई राक्षस है या मनुष्य। देखो, यह पांचालराजकी हत्या करके रथपर चढ़कर खड़ा है”

sañjaya uvāca | hatvā pāñcālarājānaṃ ratham āruhya tiṣṭhati | rājan! tāḥ sarvāḥ striyaḥ aśvatthāmānaṃ dṛṣṭvā bhayāt atidīnāḥ kaṇṭhena ūcuḥ—“are! kṣipraṃ dhāvata, kṣipraṃ dhāvata! na hi jānīmaḥ eṣa rākṣaso vā manuṣyo vā. paśyata, sa pāñcālarājasya vadhaṃ kṛtvā rathopari sthitaḥ.”

Sanjaya said: “Having slain the king of the Panchalas, he has mounted the chariot and stands there. O King! Seeing Ashvatthama, all the women were seized with terror; in broken, pitiable voices they cried, ‘Run—run quickly! We cannot tell whether this is a demon or a man. Look—after killing the Panchala king, he stands upon the chariot!’”

हत्वाhaving killed
हत्वा:
Karma
TypeVerb
Rootहन् (√हन्)
Formक्त्वा (absolutive/gerund), parasmaipada (sense), non-finite
पाञ्चालराजानम्the king of the Pāñcālas
पाञ्चालराजानम्:
Karma
TypeNoun
Rootपाञ्चालराज (प्रातिपदिक)
FormMasculine, Accusative, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ (प्रातिपदिक)
FormMasculine, Accusative, Singular
आरुह्यhaving mounted
आरुह्य:
Adhikarana
TypeVerb
Rootआ-रुह् (√रुह्)
Formल्यप् (absolutive/gerund), parasmaipada (sense), non-finite
तिष्ठतिstands
तिष्ठति:
Karta
TypeVerb
Rootस्था (√स्था)
FormPresent, Indicative, Parasmaipada, Third, Singular
राजन्O king
राजन्:
Sampradana
TypeNoun
Rootराजन् (प्रातिपदिक)
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
A
Ashvatthama
P
Panchala king (Drupada)
P
Panchala women
C
Chariot

Educational Q&A

The verse highlights how unchecked rage and vengeance in war can cross into adharma, producing terror among the innocent and making the perpetrator appear ‘demonic’ in the eyes of society—an ethical warning about the moral collapse that accompanies cruelty.

Sanjaya reports to Dhritarashtra that Ashvatthama has killed the Panchala king (Drupada) and is standing on a chariot; the Panchala women, terrified, cry out for everyone to flee, unsure whether he is a demon or a man.