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Shloka 3

इस प्रकार श्रीमह्या भारत महाप्रस्थानिकपर्वनें युधिष्ठिरका स्वर्गायोह्णविषयक तीसरा अध्याय पूरा हुआ

iti prakāreṇa śrīmahābhārate mahāprasthānika-parvaṇi yudhiṣṭhirasya svargārohaṇa-viṣayakaḥ tṛtīyo 'dhyāyaḥ samāptaḥ

Thus, in the revered Mahābhārata, within the Mahāprasthānika Parva, the third chapter—concerning Yudhiṣṭhira’s ascent to heaven—comes to its conclusion. The closing formula underscores the epic’s ethical arc: steadfast adherence to dharma culminates not merely in worldly victory, but in the final journey toward transcendence.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहा-भारतेin the glorious Mahabharata
श्रीमहा-भारते:
Adhikarana
TypeNoun
Rootश्रीमहा-भारत
FormNeuter, Locative, Singular
महाप्रस्थानिक-पर्वणिin the Mahaprasthanika Parva
महाप्रस्थानिक-पर्वणि:
Adhikarana
TypeNoun
Rootमहाप्रस्थानिक-पर्वन्
FormNeuter, Locative, Singular
युधिष्ठिरस्यof Yudhishthira
युधिष्ठिरस्य:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Genitive, Singular
स्वर्गारोहण-विषयकःconcerning the ascent to heaven
स्वर्गारोहण-विषयकः:
TypeAdjective
Rootस्वर्गारोहण-विषयक
FormMasculine, Nominative, Singular
तृतीयःthird
तृतीयः:
TypeAdjective
Rootतृतीय
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
इतिthus (end-phrase)
इति:
TypeIndeclinable
Rootइति

वैशम्पायन उवाच

M
Mahābhārata
M
Mahāprasthānika Parva
Y
Yudhiṣṭhira
S
Svarga (Heaven)

Educational Q&A

As a concluding colophon, the verse signals that the narrative’s moral trajectory is toward dharma fulfilled through renunciation: Yudhiṣṭhira’s life of duty culminates in the final passage beyond worldly bonds, implying that ethical steadfastness is ultimately oriented to liberation and divine recompense.

This line functions as an end-of-chapter marker, stating that the third chapter on Yudhiṣṭhira’s ascent to heaven has ended within the Mahāprasthānika Parva of the Mahābhārata.