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Shloka 23

अनृतं तत्‌ करिष्यन्ति मामका निशिता: शरा: । आशीविषा इव क्रुद्धास्तस्य पास्यन्ति शोणितम्‌,'सूतपुत्र कर्णने धृतराष्ट्रके मतमें होकर अपने गुणोंकी प्रशंसा करते हुए जो द्रौपदीसे यह कहा था कि “कृष्णे! तू पतिहीन है” उसके इस कथनको मेरे तीखे बाण असत्य कर दिखायेंगे और क्रोधमें भरे हुए विषधर सर्पोके समान उसके रक्तका पान करेंगे

sañjaya uvāca | anṛtaṃ tat kariṣyanti māmakā niśitāḥ śarāḥ | āśīviṣā iva kruddhās tasya pāsyanti śoṇitam ||

Sanjaya said: “My side’s sharp arrows will prove that claim false; like enraged venomous serpents, they will drink his blood.” In context, the line frames the battle as a moral reckoning: a boastful, harmful insult is to be answered not by words but by the harsh, violent ‘verification’ of war—revealing how pride and cruelty culminate in bloodshed.

अनृतम्falsehood, untruth
अनृतम्:
Karma
TypeNoun
Rootअनृत
FormNeuter, Accusative, Singular
तत्that (statement/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
करिष्यन्तिwill make, will render
करिष्यन्ति:
Karta
TypeVerb
Rootकृ
FormSimple Future (Luṭ), Third, Plural
मामकाःmy, belonging to me
मामकाः:
Karta
TypeAdjective
Rootमामक
FormMasculine, Nominative, Plural
निशिताःsharp, whetted
निशिताः:
Karta
TypeAdjective
Rootनिशित
FormMasculine, Nominative, Plural
शराःarrows
शराः:
Karta
TypeNoun
Rootशर
FormMasculine, Nominative, Plural
आशीविषाःvenomous serpents
आशीविषाः:
Karta
TypeNoun
Rootआशीविष
FormMasculine, Nominative, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
क्रुद्धाःangered
क्रुद्धाः:
Karta
TypeAdjective
Rootक्रुद्ध
FormMasculine, Nominative, Plural
तस्यof him, his
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
पास्यन्तिwill drink
पास्यन्ति:
Karta
TypeVerb
Rootपा
FormSimple Future (Luṭ), Third, Plural
शोणितम्blood
शोणितम्:
Karma
TypeNoun
Rootशोणित
FormNeuter, Accusative, Singular

संजय उवाच

S
Sanjaya
K
Kauravas (māmakāḥ)
A
arrows (śarāḥ)
V
venomous serpents (āśīviṣāḥ)
B
blood (śoṇita)

Educational Q&A

The verse highlights how arrogant, harmful speech and moral transgression are imagined to invite a ‘reckoning’ in the brutal arena of war. Ethically, it exposes the tragic logic of vengeance: false or cruel claims are not corrected through reflection but through escalating violence, where truth is ‘proved’ by bloodshed.

Sanjaya reports a fierce resolve from the Kaurava side: their sharpened arrows will refute an opponent’s earlier boast/insult by killing him, metaphorically likened to enraged venomous snakes drinking his blood.