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Shloka 54

कर्णनिधनश्रवणम् — Hearing of Karṇa’s Fall and Dhṛtarāṣṭra’s Lament

यथा कृष्णेन नरको मुरुश्न नरकारिणा । कार्तवीर्यश्ष॒ रामेण भार्गवेण यथा हत:

yathā kṛṣṇena narako muruśna narakāriṇā | kārtavīryaś ca rāmeṇa bhārgaveṇa yathā hataḥ ||

Sañjaya said: “Just as Naraka was slain by Kṛṣṇa—the destroyer of Naraka—and just as Kārtavīrya was slain by Rāma Bhārgava (Paraśurāma), so too (in this manner) was he brought down.” The verse frames the present killing within remembered exemplars: the fall of oppressive power at the hands of divinely empowered agents, implying that might without righteousness meets a fitting end.

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
कृष्णेनby Kṛṣṇa
कृष्णेन:
Karana
TypeNoun
Rootकृष्ण
FormMasculine, Instrumental, Singular
नरकःNaraka (the demon/king)
नरकः:
Karta
TypeNoun
Rootनरक
FormMasculine, Nominative, Singular
मुरुश्नःMuruśna (proper name/epithet)
मुरुश्नः:
Karta
TypeNoun
Rootमुरुश्न
FormMasculine, Nominative, Singular
नरकारिणाby the slayer of Naraka
नरकारिणा:
Karana
TypeNoun
Rootनरकारिन्
FormMasculine, Instrumental, Singular
कार्तवीर्यःKārtavīrya (Arjuna)
कार्तवीर्यः:
Karta
TypeNoun
Rootकार्तवीर्य
FormMasculine, Nominative, Singular
रामेणby Rāma (Paraśurāma)
रामेण:
Karana
TypeNoun
Rootराम
FormMasculine, Instrumental, Singular
भार्गवेणby the Bhārgava (descendant of Bhṛgu)
भार्गवेण:
Karana
TypeNoun
Rootभार्गव
FormMasculine, Instrumental, Singular
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
हतःwas slain
हतः:
TypeVerb
Rootहन्
FormPast passive participle (क्त), Masculine, Nominative, Singular

संजय उवाच

S
Sañjaya
K
Kṛṣṇa
N
Naraka
N
Narakāri (epithet of Kṛṣṇa)
M
Muruśna
K
Kārtavīrya (Arjuna Kārtavīrya)
R
Rāma Bhārgava (Paraśurāma)

Educational Q&A

The verse teaches by analogy: when power becomes oppressive or adharma-driven, its downfall is portrayed as inevitable and fitting, comparable to well-known precedents where divinely empowered figures remove destructive rulers.

Sañjaya describes a present slaying on the battlefield and heightens its significance by comparing it to famous earlier killings—Kṛṣṇa’s defeat of Naraka and Paraśurāma’s defeat of Kārtavīrya—thereby casting the current event as part of a recognizable moral-historical pattern.