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Shloka 40

कर्णनिधनश्रवणम् — Hearing of Karṇa’s Fall and Dhṛtarāṣṭra’s Lament

स्यथालौ तव महाराज राजानौ वृषकाचलौ । त्वदर्थमतिविक्रान्ती निहतौ सव्यसाचिना,महाराज! आपके दोनों साले राजा वृषक और अचल, जो आपके लिये अत्यन्त पराक्रम प्रकट करते थे, अर्जुनके द्वारा मार डाले गये

syathālau tava mahārāja rājānau vṛṣakācalau | tvadartham ativikrāntī nihatau savyasācinā ||

Sañjaya said: “O great king, your two royal brothers-in-law, Vṛṣa and Acala—who, for your sake, displayed extraordinary valor—have been slain by Arjuna (Savyasācin).” The report underscores the tragic cost of loyalty in war: even those fighting out of kinship and duty to their king fall before superior force, tightening the moral and emotional pressure upon Dhṛtarāṣṭra as the conflict consumes his family’s allies.

स्यथालौbrothers-in-law (dual)
स्यथालौ:
Karta
TypeNoun
Rootस्यथाल (प्रातिपदिक)
FormMasculine, Nominative, Dual
तवof you/your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज (प्रातिपदिक)
FormMasculine, Vocative, Singular
राजानौtwo kings
राजानौ:
Karta
TypeNoun
Rootराजन् (प्रातिपदिक)
FormMasculine, Nominative, Dual
वृषकाचलौVṛṣaka and Acala
वृषकाचलौ:
Karta
TypeNoun
Rootवृषक + अचल (प्रातिपदिके)
FormMasculine, Nominative, Dual
त्वदर्थम्for your sake
त्वदर्थम्:
Adhikarana
TypeNoun
Rootत्वद् + अर्थ (प्रातिपदिके)
FormMasculine/Neuter, Accusative, Singular
अतिविक्रान्तीexceedingly valiant (two)
अतिविक्रान्ती:
Karta
TypeAdjective
Rootअति + विक्रान्त (प्रातिपदिक)
FormMasculine, Nominative, Dual
निहतौslain
निहतौ:
Karta
TypeVerb
Rootनि-हन् (धातु) → निहत (कृदन्त)
FormMasculine, Nominative, Dual
सव्यसाचिनाby Savyasācin (Arjuna)
सव्यसाचिना:
Karana
TypeNoun
Rootसव्यसाचिन् (प्रातिपदिक)
FormMasculine, Instrumental, Singular
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज (प्रातिपदिक)
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
V
Vṛṣa
A
Acala
A
Arjuna (Savyasācin)

Educational Q&A

The verse highlights the ethical tension between loyalty and the destructive consequences of war: even brave kinsmen who fight ‘for your sake’ can be cut down, showing how personal attachments and political allegiance amplify suffering and moral burden.

Sañjaya reports to Dhṛtarāṣṭra that two kings—his brothers-in-law Vṛṣa and Acala—who fought with great valor on his side, have been killed by Arjuna, intensifying the grim battlefield news.