Shloka 7
सखिभावेन सौहार्दान्मित्रभावेन चैव हि । कारणैस्त्रिभिरेतैस्त्वं शल्य जीवसि साम्प्रतम्,“शल्य! एक तो तुम सारथि बनकर मेरे सखा हो गये हो, दूसरे सौहार्दवश मैंने तुम्हें क्षमा कर दिया है और तीसरे मित्र दुर्योधनकी अभीष्टसिद्धिका मेरे मनमें विचार है--इन्हीं तीन कारणोंसे तुम अबतक जीवित हो
sakhibhāvena sauhārdān mitrabhāvena caiva hi | kāraṇais tribhir etais tvaṃ śalya jīvasi sāmpratam ||
Sañjaya said: “O Śalya, you are alive even now for three reasons: first, by becoming my charioteer you have entered the bond of companionship; second, out of goodwill I have forgiven you; and third, I keep in mind the fulfillment of Duryodhana’s purpose. For these three causes, you have been spared.”
संजय उवाच
Educational Q&A
The verse highlights how personal bonds (companionship and friendship), deliberate forgiveness, and strategic commitment to an ally’s objective can restrain immediate retaliation even in a hostile war setting—showing ethics intertwined with political necessity.
In the Karṇa Parva context, Śalya is serving as charioteer and is being addressed sharply: the speaker explains that Śalya’s life is being spared only because of three considerations—companionship formed by the charioteer role, goodwill-based forgiveness, and the need to secure Duryodhana’s aims in the ongoing battle.