Shloka 29

तथा त्वमपि राधेय सिंहमात्मानमिच्छसि । अपश्यन्‌ शत्रुदमनं नरव्याप्रं धनंजयम्‌,“राधानन्दन! उसी प्रकार तुम भी शत्रुओंका दमन करनेवाले पुरुषसिंह अर्जुनको न देखनेके कारण ही अपनेको सिंह समझना चाहते हो

tathā tvam api rādheya siṁham ātmānam icchasi | apaśyan śatrudamanaṁ naravyāghraṁ dhanaṁjayam ||

Sañjaya said: “So too, O son of Rādhā, you wish to think of yourself as a lion—only because you do not see Dhanañjaya Arjuna, that tamer of foes, that tiger among men. Your self-assurance is born of not confronting the true measure of your opponent.”

तथाthus, in the same way
तथा:
TypeIndeclinable
Rootतथा
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Form—, Nominative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
राधेयO son of Radha (Karna)
राधेय:
TypeNoun
Rootराधेय
FormMasculine, Vocative, Singular
सिंहम्a lion
सिंहम्:
Karma
TypeNoun
Rootसिंह
FormMasculine, Accusative, Singular
आत्मानम्yourself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
इच्छसिyou wish/desire
इच्छसि:
TypeVerb
Rootइष्
FormPresent, Second, Singular, Parasmaipada
अपश्यन्not seeing
अपश्यन्:
Karta
TypeVerb
Rootअ-पश्
FormPresent active participle, Masculine, Nominative, Singular
शत्रुदमनम्enemy-subduing (one)
शत्रुदमनम्:
Karma
TypeAdjective
Rootशत्रु-दमन
FormMasculine, Accusative, Singular
नरव्याघ्रम्tiger among men
नरव्याघ्रम्:
Karma
TypeNoun
Rootनर-व्याघ्र
FormMasculine, Accusative, Singular
धनंजयम्Dhananjaya (Arjuna)
धनंजयम्:
Karma
TypeNoun
Rootधनंजय
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
K
Karna (Rādheya)
A
Arjuna (Dhanañjaya)

Educational Q&A

True strength requires clear-eyed recognition of reality; pride that arises from not facing the actual opponent is self-deception. The verse cautions against inflated self-estimation and urges humility grounded in accurate appraisal.

Sañjaya addresses Karna, implying that Karna’s confidence comes from not directly seeing Arjuna’s formidable presence and prowess. By calling Arjuna ‘tamer of foes’ and ‘tiger among men,’ Sañjaya underscores Arjuna’s superiority and challenges Karna’s self-image.