Shloka 6
राजन! अश्वत्थामाने अपने बाणोंसे भीमसेनके बाणोंका निवारण करके युद्धस्थलमें उन पाण्डुपुत्रके ललाटमें मुसकराते हुए-से एक नाराचका प्रहार किया ।। ललाटस्थं ततो बाणं धारयामास पाण्डव: | यथा शड्ूं वने दृप्त: खड्गो धारयते नूप,नरेश्वर! जैसे वनमें बलोन्मत्त गेंड़ा सींग धारण करता है, उसी प्रकार पाण्डुपुत्र भीमने अपने ललाठमें धँसे हुए उस बाणको धारण कर रखा था
rājan! aśvatthāmāne svabāṇair bhīmasenasya bāṇān nivārya raṇāṅgaṇe tasya pāṇḍuputrasya lalāṭe smayamāna iva nārācena prāharat || lalāṭasthaṃ tato bāṇaṃ dhārayāmāsa pāṇḍavaḥ | yathā khaḍgaṃ vane dṛptaḥ khaḍgo dhārayate nṛpa ||
Sañjaya said: “O King, Aśvatthāmā, checking Bhīmasena’s arrows with his own, struck that son of Pāṇḍu on the battlefield with a nārāca, as though smiling, and it lodged in his forehead. Then the Pāṇḍava bore that arrow fixed in his brow—just as, O ruler of men, a proud rhinoceros in the forest bears its horn.” The scene underscores the brutal intensity of war and the warrior-ethic of endurance: even when wounded, the fighter maintains composure and resolve rather than yielding to rage or fear.
संजय उवाच
Educational Q&A
The verse highlights the warrior-ethic of steadfastness: even under severe injury, a fighter is expected to maintain composure and continue duty. It also reflects how pride and psychological pressure (the ‘as if smiling’ strike) operate alongside physical force in dharma-yuddha narratives.
Aśvatthāmā counters Bhīma’s incoming arrows and then lands a powerful nārāca that sticks in Bhīma’s forehead. Bhīma does not collapse; he bears the embedded arrow, compared to a proud rhinoceros carrying its horn.