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Shloka 49

Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents

गजाश्वसादिम्लेच्छानां पतितानां शितै: शरै: । बला: कंका वृका भूमावपिबन्‌ रुधिरं मुदा,अर्जुनके तीखे बाणोंसे मरकर पृथ्वीपर गिरे हुए उन हाथीसवार और घुड़सवार म्लेच्छोंका रक्त कौए, बगुले और भेड़िये बड़ी प्रसन्नताके साथ पी रहे थे

gajāśvasādīmlecchānāṃ patitānāṃ śitaiḥ śaraiḥ | balāḥ kaṅkā vṛkā bhūmāv apiban rudhiraṃ mudā ||

Sañjaya said: When the mleccha warriors—mounted on elephants and horses—had been struck down by sharp arrows and lay fallen upon the earth, herons, crows, and wolves drank their blood with grim delight. The scene underscores the dehumanizing aftermath of battle: once dharma collapses into slaughter, the field becomes a feast for scavengers, and victory is measured not by righteousness but by ruin.

गजाश्वसादिम्लेच्छानाम्of the mlecchas (barbarians) such as elephant- and horse-(riders)
गजाश्वसादिम्लेच्छानाम्:
Adhikarana
TypeNoun
Rootगज + अश्व + सादि + म्लेच्छ
FormMasculine, Genitive, Plural
पतितानाम्of (those) fallen
पतितानाम्:
Adhikarana
TypeAdjective
Rootपतित (√पत्)
FormMasculine, Genitive, Plural
शितैःwith sharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
बलाःcranes/herons (bala-birds)
बलाः:
Karta
TypeNoun
Rootबल
FormMasculine, Nominative, Plural
कङ्काःcrows
कङ्काः:
Karta
TypeNoun
Rootकङ्क
FormMasculine, Nominative, Plural
वृकाःwolves
वृकाः:
Karta
TypeNoun
Rootवृक
FormMasculine, Nominative, Plural
भूमौon the ground
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
अपिबन्drank
अपिबन्:
Karta
TypeVerb
Root√पा (पिबति)
FormImperfect (Laṅ), 3rd, Plural
रुधिरम्blood
रुधिरम्:
Karma
TypeNoun
Rootरुधिर
FormNeuter, Accusative, Singular
मुदाwith joy
मुदा:
Karana
TypeNoun
Rootमुद्/मुदा
FormFeminine, Instrumental, Singular

संजय उवाच

S
Sañjaya
M
mleccha warriors
E
elephants
H
horses
A
arrows
E
earth/ground (battlefield)
C
crows (kāka)
H
herons (balāḥ/kaṅka)
W
wolves (vṛka)
B
blood (rudhira)

Educational Q&A

The verse offers a stark ethical reminder: war’s immediate outcomes—death and the scavengers’ feast—expose how quickly human aims collapse into suffering. It implicitly critiques the intoxication of victory by showing the battlefield reduced to carrion and blood, urging reflection on dharma amid violence.

Sañjaya describes the battlefield after sharp arrows have felled mleccha elephant- and horse-riders. Their bodies lie on the ground while birds and wolves drink the spilled blood, emphasizing the gruesome reality of the ongoing Kurukṣetra war.