Shloka 38

नानावेषधरा राजन्‌ नानाशस्त्रौघसंवृता: । रुधिरेणानुलिप्ताज़ा भान्ति चित्र: शरैर्हता:,राजन! नाना प्रकारके वेश धारण करनेवाले तथा अनेक प्रकारके अस्त्र-शस्त्रोंसे सम्पन्न योद्धा अर्जुनके विचित्र बाणोंसे मारे जाकर अदभुत शोभा पा रहे थे। उनके सारे अंग खूनसे लथपथ हो रहे थे

sañjaya uvāca | nānāveṣadharā rājan nānāśastraughasaṃvṛtāḥ | rudhireṇānuliptāṅgā bhānti citrāḥ śarairhatāḥ ||

Sañjaya said: O King, warriors wearing many kinds of disguises and equipped with masses of diverse weapons—though struck down by Arjuna’s wondrous arrows—appeared strangely splendid, their limbs smeared and drenched with blood. The scene reveals the grim paradox of battle: martial display and prowess shining even amid slaughter, while the moral weight of violence remains inescapable.

नानाvarious, many kinds of
नाना:
TypeIndeclinable
Rootनाना
आवेषधाराःwearers of various disguises/attires
आवेषधाराः:
Karta
TypeNoun
Rootआवेषधार (आवेष + धार)
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
नानाvarious, many kinds of
नाना:
TypeIndeclinable
Rootनाना
शस्त्रौघसंवृताःcovered/encircled by masses of weapons
शस्त्रौघसंवृताः:
Karta
TypeAdjective
Rootशस्त्रौघसंवृत (शस्त्र + ओघ + संवृत)
FormMasculine, Nominative, Plural
रुधिरेणwith blood
रुधिरेण:
Karana
TypeNoun
Rootरुधिर
FormNeuter, Instrumental, Singular
अनुलिप्ताङ्गाःhaving limbs smeared (all over)
अनुलिप्ताङ्गाः:
Karta
TypeAdjective
Rootअनुलिप्ताङ्ग (अनुलिप्त + अङ्ग)
FormMasculine, Nominative, Plural
भान्तिshine, appear splendid
भान्ति:
TypeVerb
Rootभा
FormPresent, Third, Plural, Parasmaipada
चित्राःwonderful, variegated, striking
चित्राः:
Karta
TypeAdjective
Rootचित्र
FormMasculine, Nominative, Plural
शरैःby arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
हताःslain, struck down
हताः:
Karta
TypeAdjective
Rootहन् (क्त)
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
A
arrows (śara)
W
weapons (śastra)

Educational Q&A

The verse highlights the unsettling coexistence of martial splendor and moral horror in war: even as warriors display skill, arms, and striking appearance, the reality is death and bloodshed. It implicitly invites reflection on the ethical cost of violence, even when performed under kṣatriya-dharma.

Sañjaya describes to Dhṛtarāṣṭra the battlefield scene where many differently attired and heavily armed fighters are struck down by Arjuna’s remarkable arrows. Though slain and smeared with blood, they appear visually ‘wondrous’ in the grim spectacle of combat.