Shloka 24

दृष्टवा विषक्त कौन्तेयं कृतवर्मरथं प्रति । चिन्तयामास वार्ष्णेयो न न: कालात्ययो भवेत्‌,कुन्तीकुमार अर्जुनको कृतवर्माके रथसे उलझे हुए देखकर भगवान्‌ श्रीकृष्णने मन-ही- मन सोचा कि हमलोगोंका अधिक समय यहीं न व्यतीत हो जाय

dṛṣṭvā viṣaktaṁ kaunteyaṁ kṛtavarmarathaṁ prati | cintayāmāsa vārṣṇeyo na naḥ kālātyayo bhavet ||

Sañjaya said: Seeing Arjuna, son of Kuntī, locked in close engagement against the chariot of Kṛtavarmā, Kṛṣṇa of the Vṛṣṇi line reflected inwardly, “May we not lose too much time here.” The moment underscores the ethical urgency of right action in war: even valor must be guided by timely judgment and responsibility to the larger duty at hand.

दृष्ट्वाhaving seen
दृष्ट्वा:
Adhikarana
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), parasmaipada (usage-neutral), indeclinable
विषक्तम्entangled, stuck, engaged
विषक्तम्:
Karma
TypeAdjective
Rootविषक्त (वि-√सञ्ज्/सज्)
Formmasculine, accusative, singular
कौन्तेयम्Kunti's son (Arjuna)
कौन्तेयम्:
Karma
TypeNoun
Rootकौन्तेय
Formmasculine, accusative, singular
कृतवर्मरथम्the chariot of Kritavarman
कृतवर्मरथम्:
Karma
TypeNoun
Rootकृतवर्मन् + रथ
Formmasculine, accusative, singular
प्रतिtowards, against
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति
Formtrue
चिन्तयामासhe thought, reflected
चिन्तयामास:
Kriya
TypeVerb
Rootचिन्तय् (चिन्त् + णिच्)
Formलिट् (periphrastic perfect), third, singular, parasmaipada
वार्ष्णेयःthe Vrishni-descendant (Krishna)
वार्ष्णेयः:
Karta
TypeNoun
Rootवार्ष्णेय
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
Formtrue
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Formfirst, genitive, plural
कालात्ययःwaste/overpassing of time; delay
कालात्ययः:
Karta
TypeNoun
Rootकाल + अत्यय
Formmasculine, nominative, singular
भवेत्might be / should become
भवेत्:
Kriya
TypeVerb
Rootभू
Formलिङ् (optative), third, singular, parasmaipada

संजय उवाच

S
Sañjaya
A
Arjuna (Kaunteya)
K
Kṛṣṇa (Vārṣṇeya)
K
Kṛtavarmā
K
Kṛtavarmā's chariot

Educational Q&A

Even in righteous battle, action must be governed by timely discernment: getting drawn into a single engagement can endanger the larger duty. Kṛṣṇa’s inner reflection highlights responsible leadership—valor is not enough without awareness of time, priorities, and consequences.

Sañjaya reports that Arjuna has become closely engaged with Kṛtavarmā’s chariot. Observing this, Kṛṣṇa thinks to himself that they should not spend excessive time there, implying a need to move on to the next strategic objective.