Shloka 25

यथोदयन्‌ वै गगने सूर्यो हन्ति महत्‌ तमः । तथार्जुनो गजानीकमवधीत्‌ कड्कपत्रिभि:,जैसे आकाशमें उदित हुआ सूर्य महान्‌ अन्धकारको नष्ट कर देता है, उसी प्रकार अर्जुनने कंककी पाँखवाले बाणोंद्वारा उस गजसेनाका संहार कर डाला

yathodayan vai gagane sūryo hanti mahat tamaḥ | tathārjuno gajānīkam avadhīt kaṅkapatribhiḥ ||

Sañjaya said: Just as the sun, rising in the sky, destroys the vast darkness, so Arjuna, with arrows feathered like the wings of a heron, cut down and annihilated that elephant-corps. The simile underscores the moral force of clarity overcoming obscurity: in the press of war, Arjuna’s prowess functions as a dispelling of the enemy’s threatening mass, restoring advantage and order to his side.

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
उदयन्rising
उदयन्:
Karta
TypeVerb
Rootउद् + इ (उदय)
FormMasculine, Nominative, Singular, शतृ (present active participle)
वैindeed
वै:
TypeIndeclinable
Rootवै
गगनेin the sky
गगने:
Adhikarana
TypeNoun
Rootगगन
FormNeuter, Locative, Singular
सूर्यःthe sun
सूर्यः:
Karta
TypeNoun
Rootसूर्य
FormMasculine, Nominative, Singular
हन्तिdestroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Indicative, Parasmaipada, 3rd, Singular
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
तमःdarkness
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Accusative, Singular
तथाso, likewise
तथा:
TypeIndeclinable
Rootतथा
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
गजानीकम्elephant-corps, elephant-army
गजानीकम्:
Karma
TypeNoun
Rootगज + अनीक
FormNeuter, Accusative, Singular
अवधीत्slew, killed
अवधीत्:
TypeVerb
Rootवध्
FormAorist, Indicative, Parasmaipada, 3rd, Singular
कङ्कपत्रिभिःwith arrows having heron-feathers
कङ्कपत्रिभिः:
Karana
TypeNoun
Rootकङ्क + पत्रिन्
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
A
Arjuna
S
Sūrya (the Sun)
G
Gagana (the sky)
G
Gajānīka (elephant corps)
K
Kaṅka-patra (heron-feathered arrows)

Educational Q&A

Through the sun-and-darkness simile, the verse highlights how decisive clarity and strength can dispel overwhelming threat. Ethically, it frames Arjuna’s battlefield action as the effective removal of a dangerous obstruction in the performance of kṣatriya-duty, rather than mere violence for its own sake.

Sañjaya reports that Arjuna attacks an enemy elephant-division and destroys it using arrows fletched with kaṅka-bird feathers, comparing Arjuna’s impact to the sunrise eliminating great darkness.