Next Verse

Shloka 2

Saumadatti-vadha and Bhīma–Alambusa-saṃyoga (सौमदत्तिवधः तथा भीमालम्बुससंयोगः)

संजय कहते हैं--राजन्‌! तदनन्तर कुन्तीकुमार अर्जुनने प्रसन्नचित्त हो हाथ जोड़कर समस्त तेजोंके भण्डार भगवान्‌ वृषभध्वजका हर्षोत्फुल्ल नेत्रोंसे दर्शन किया ।। त॑ चोपहारं सुकृतं नैशं नैत्यकमात्मना । ददर्श तयम्बका भ्याशे वासुदेवनिवेदितम्‌

sañjaya uvāca—rājan! tadanantaraṁ kuntīkumāro 'rjunaḥ prasannacitto hastāñjaliṁ kṛtvā samastatejāṁsi bhāṇḍāraṁ bhagavantaṁ vṛṣabhadhvajaṁ harṣotphullanetrābhyāṁ dadarśa. taṁ copahāraṁ sukṛtaṁ naiśaṁ naityakaṁ ātmanā dadarśa tryambakābhyāśe vāsudevaniveditam.

Sañjaya said: “O King! Thereafter Kuntī’s son Arjuna, his mind serene, with hands joined in reverence, beheld with eyes bright with joy the blessed Lord Vṛṣabhadhvaja—Śiva, the treasury of all splendors. He also saw, near Tryambaka (Śiva), that well-prepared offering—an auspicious, nightly rite—presented by Vāsudeva.”

तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
उपहारम्offering, gift
उपहारम्:
Karma
TypeNoun
Rootउपहार
FormMasculine, Accusative, Singular
सुकृतम्well-made, well-prepared
सुकृतम्:
Karma
TypeAdjective
Rootसुकृत
FormNeuter, Accusative, Singular
नैशम्nightly, pertaining to the night
नैशम्:
Karma
TypeAdjective
Rootनैश
FormNeuter, Accusative, Singular
नैत्यकम्regular, customary (daily/constant)
नैत्यकम्:
Karma
TypeAdjective
Rootनैत्यक
FormNeuter, Accusative, Singular
आत्मनाby himself
आत्मना:
Karana
TypeNoun
Rootआत्मन्
FormMasculine, Instrumental, Singular
ददर्शsaw
ददर्श:
TypeVerb
Rootदृश्
FormPerfect (Liṭ), Third, Singular, Parasmaipada
त्र्यम्बकाभ्याशेin the vicinity of Tryambaka (Śiva)
त्र्यम्बकाभ्याशे:
Adhikarana
TypeNoun
Rootत्र्यम्बक + अभ्याश
FormMasculine, Locative, Singular
वासुदेव-निवेदितम्presented/offered by Vāsudeva
वासुदेव-निवेदितम्:
Karma
TypeKridanta
Rootवासुदेव + निवेदित
FormNeuter, Accusative, Singular, Past passive participle (क्त)

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
K
Kuntī
V
Vṛṣabhadhvaja (Śiva)
T
Tryambaka (Śiva)
V
Vāsudeva (Kṛṣṇa)
U
upahāra (offering)

Educational Q&A

The verse highlights dharmic humility and devotion: even in a war setting, the hero approaches the divine with inner calm and reverence, and proper ritual offering (upahāra) is portrayed as a disciplined, ethical act that aligns human effort with higher order.

Sañjaya reports to Dhṛtarāṣṭra that Arjuna, joyful and composed, beholds Śiva (Vṛṣabhadhvaja/Tryambaka). Alongside this vision, an offering—described as properly prepared and part of a regular/nightly observance—is seen as having been presented by Vāsudeva (Kṛṣṇa) near Śiva.