Shloka 14

ततस्तौ रुद्रमाहात्म्याद्धित्वा रूप॑ महोरगौ । भधनुर्बाणश्न शत्रुघ्नं तद्‌ द्वन्डे समपद्यत,तदनन्तर भगवान्‌ शंकरकी महिमासे वे दोनों महानाग अपने उस रूपको छोड़कर दो शत्रुनाशक धनुष-बाणके रूपमें परिणत हो गये

tatas tau rudramāhātmyād dhitvā rūpaṃ mahoragau | dhanur-bāṇa-śastra-śatrughnaṃ tad-dvandve samapadyat |

Sañjaya said: Thereafter, through the majesty of Rudra, those two great serpents abandoned their former shape and, in that very pair, became the enemy-destroying forms of bow and arrow—an omen of Śiva’s power turning fearsome beings into instruments of decisive victory in war.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
रुद्र-माहात्म्यात्from/owing to the greatness of Rudra
रुद्र-माहात्म्यात्:
Apadana
TypeNoun
Rootरुद्र-माहात्म्य
FormNeuter, Ablative, Singular
हित्वाhaving abandoned
हित्वा:
TypeVerb
Rootहा (त्यागे)
Formक्त्वा (absolutive), Active
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
महोरगौthe two great serpents
महोरगौ:
Karta
TypeNoun
Rootमहोरग
FormMasculine, Nominative, Dual
धनुःbow
धनुः:
TypeNoun
Rootधनुस्
FormNeuter, Nominative, Singular
बाणarrow
बाण:
TypeNoun
Rootबाण
FormMasculine, Nominative, Singular
शत्रुघ्नम्enemy-destroying
शत्रुघ्नम्:
TypeAdjective
Rootशत्रुघ्न
FormNeuter, Accusative, Singular
तत्that (state/form)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
द्वन्द्वेin the pair / in the dual form
द्वन्द्वे:
Adhikarana
TypeNoun
Rootद्वन्द्व
FormNeuter, Locative, Singular
समपद्यतthey became / they transformed
समपद्यत:
TypeVerb
Rootसम् + पद्
FormImperfect (Laṅ), 3rd, Dual, Parasmaipada

संजय उवाच

S
Sañjaya
R
Rudra (Śiva, Śaṅkara)
T
two great serpents (mahoragau)
B
bow (dhanus)
A
arrow (bāṇa)

Educational Q&A

The verse underscores Rudra/Śiva’s overwhelming potency: even terrifying forces (great serpents) can be redirected into purposeful instruments. Ethically, it suggests that in the chaos of war, outcomes may hinge on divine sanction and the right alignment with higher power rather than mere brute strength.

Sañjaya reports a miraculous transformation: two great serpents, by Rudra’s greatness, abandon their serpent-form and become a paired set of enemy-destroying weapons—specifically the forms of bow and arrow—signaling Śiva’s intervention in the unfolding battle events.