Shloka 69

ध्र॒ुवं हि युद्धे मरणं शूराणामनिवर्तिनाम्‌ । गत: पुण्यकृतां लोकानभिमन्युर्न संशय:,'पीछे पैर न हटानेवाले शूरवीरोंका युद्धमें मरण अवश्यम्भावी है। अभिमन्यु पुण्यात्मा पुरुषोंके लोकमें गया है, इसमें संशय नहीं है

dhruvaṁ hi yuddhe maraṇaṁ śūrāṇām anivartinām | gataḥ puṇyakṛtāṁ lokān abhimanyur na saṁśayaḥ ||

Sañjaya said: “For heroes who do not turn back, death in battle is indeed certain. Abhimanyu has gone to the worlds attained by the doers of merit—of this there is no doubt.”

ध्रुवम्certainly, surely
ध्रुवम्:
TypeIndeclinable
Rootध्रुव
हिindeed, for
हि:
TypeIndeclinable
Rootहि
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
Formneuter, locative, singular
मरणम्death
मरणम्:
Karta
TypeNoun
Rootमरण
Formneuter, nominative, singular
शूराणाम्of heroes
शूराणाम्:
TypeNoun
Rootशूर
Formmasculine, genitive, plural
अनिवर्तिनाम्of those who do not turn back
अनिवर्तिनाम्:
TypeAdjective
Rootअनिवर्तिन्
Formmasculine, genitive, plural
गतःhas gone
गतः:
TypeVerb
Rootगम्
Formक्त (past passive participle used actively/intransitively), masculine, nominative, singular
पुण्यकृताम्of doers of merit (the virtuous)
पुण्यकृताम्:
TypeNoun
Rootपुण्यकृत्
Formmasculine, genitive, plural
लोकान्worlds, realms
लोकान्:
Karma
TypeNoun
Rootलोक
Formmasculine, accusative, plural
अभिमन्युःAbhimanyu
अभिमन्युः:
Karta
TypeNoun
Rootअभिमन्यु
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
Formmasculine, nominative, singular

संजय उवाच

S
Sañjaya
A
Abhimanyu
P
puṇyakṛtāṁ lokāḥ (realms of the meritorious)

Educational Q&A

The verse affirms a kṣatriya ethical ideal: for steadfast warriors who do not retreat, death in battle is an accepted certainty, and such unwavering courage—when aligned with righteous conduct—is presented as leading to meritorious realms after death.

Sañjaya reports to Dhṛtarāṣṭra after Abhimanyu’s fall, framing the event as the inevitable outcome of heroic, non-retreating warfare and consoling the listener by asserting that Abhimanyu has attained the blessed worlds of the virtuous.