Shloka 18

पाण्डुनन्दन अर्जुन एक बार दुविधामें पड़कर चंचल हो गये थे, तथापि नरश्रेष्ठ संशप्तक वीरोंके वधका निश्चय करके उन्होंने उस दुविधाको मिथ्या कर दिया था ।। ततः शतसहस््राणि शराणां नतपर्वणाम्‌ | असृजन्नर्जुने राजन्‌ संशप्तकमहारथा:,राजन्‌! तदनन्तर संशप्तक महारथियोंने अर्जुनपर झुकी हुई गाँठवाले एक लाख बाणोंकी वर्षा की

tataḥ śatasahasrāṇi śarāṇāṃ nataparvaṇām | asṛjann arjune rājan saṃśaptaka-mahārathāḥ ||

Sañjaya said: Then, O King, the Saṃśaptaka warriors—mighty chariot-fighters—released upon Arjuna a hundred thousand arrows, their joints bent downward, in a relentless shower. Though Arjuna had earlier wavered in doubt, he had made that hesitation false by firmly resolving to destroy the Saṃśaptakas; now they answered his resolve with overwhelming force on the battlefield.

ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, nominative/accusative, singular (as first member in compound)
सहस्राणिthousands
सहस्राणि:
Karma
TypeNoun
Rootसहस्र
FormNeuter, accusative, plural
शराणाम्of arrows
शराणाम्:
TypeNoun
Rootशर
FormMasculine, genitive, plural
नतbent/curved
नत:
TypeAdjective
Rootनत (√नम्)
FormNeuter, genitive, plural (agreeing with शराणाम् via नतपर्वणाम् compound)
पर्वणाम्of joints/knots (of arrows)
पर्वणाम्:
TypeNoun
Rootपर्वन्
FormNeuter, genitive, plural
असृजन्they released/shot
असृजन्:
TypeVerb
Root√सृज्
FormImperfect (Laṅ), 3rd person, plural, Parasmaipada
अर्जुनेupon/at Arjuna
अर्जुने:
Adhikarana
TypeNoun
Rootअर्जुन
FormMasculine, locative, singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, vocative, singular
संशप्तकthe Saṁśaptakas (a vowed band of warriors)
संशप्तक:
TypeNoun/Adjective
Rootसंशप्तक
FormMasculine, nominative, plural (as first member in compound)
महारथाःgreat chariot-warriors
महारथाः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, nominative, plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
S
Saṃśaptakas
A
arrows (śara)

Educational Q&A

The verse highlights steadfastness in kṣatriya-dharma: even if doubt arises, one must return to clarity of purpose and act with disciplined resolve. It also shows how vows and fixed intentions (like those of the Saṃśaptakas) intensify the moral and strategic pressure of war.

Sañjaya reports to King Dhṛtarāṣṭra that the Saṃśaptaka elite chariot-warriors unleash an enormous volley—‘a hundred thousand’ arrows—upon Arjuna, escalating the duel-like confrontation that centers on their sworn hostility toward him.