Shloka 6

त॑ं बाणैरवतस्तार क्रुद्धो मृत्युरिवाहवे । तं च भीमो5तुदद्‌ बाणैस्तदा55सीत्‌ तुमुलं महत्‌,उसने क्रोधमें भरी हुई मृत्युके समान युद्धस्थलमें बाणोंद्वारा भीमसेनको ढक दिया। साथ ही भीमसेनने भी अपने बाणोंद्वारा उसे गहरी चोट पहुँचायी। इस प्रकार उन दोनोंमें महाभयंकर युद्ध होने लगा

taṁ bāṇair avatastāra kruddho mṛtyur ivāhave | taṁ ca bhīmo 'tudad bāṇais tadā 'sīt tumulaṁ mahat ||

Sañjaya said: Enraged like Death itself upon the battlefield, he covered Bhīmasena with a shower of arrows. Bhīma, in turn, struck him hard with his own shafts. Thus, between the two, a vast and terrifying combat arose—an image of war’s consuming fury where prowess and wrath eclipse all gentler restraints.

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
बाणैःwith arrows
बाणैः:
Karana
TypeNoun
Rootबाण
FormMasculine, Instrumental, Plural
अवतस्तारcovered/overwhelmed
अवतस्तार:
TypeVerb
Rootअव-तॄ
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
क्रुद्धःenraged
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुद्ध (√क्रुध्)
FormMasculine, Nominative, Singular
मृत्युःDeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
आहवेin battle
आहवे:
Adhikarana
TypeNoun
Rootआहव
FormMasculine, Locative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
अतुदत्struck/pierced
अतुदत्:
TypeVerb
Rootतुद्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
बाणैःwith arrows
बाणैः:
Karana
TypeNoun
Rootबाण
FormMasculine, Instrumental, Plural
तदाthen
तदा:
TypeIndeclinable
Rootतदा
आसीत्was/arose
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
तुमुलम्tumultuous
तुमुलम्:
Karta
TypeAdjective
Rootतुमुल
FormNeuter, Nominative, Singular
महत्great
महत्:
Karta
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular

संजय उवाच

संजय (Sañjaya)
भीम (Bhīma/Bhīmasena)
मृत्यु (Mṛtyu, personified Death)
आहव (battlefield/war)

Educational Q&A

The verse highlights how, in war, wrath can make a warrior appear like personified Death—an ethical reminder that martial prowess, when driven by anger, becomes indiscriminate and terrifying. It implicitly contrasts the kṣatriya’s duty to fight with the peril of letting rage dominate one’s conduct.

Sañjaya describes a fierce exchange: one warrior overwhelms Bhīma with a dense volley of arrows; Bhīma retaliates by striking him with his own arrows. Their encounter escalates into a great, tumultuous, fearsome duel.