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Shloka 92

जन्मकर्मतपोयोगास्तयोस्तव च पुष्कला: । ताभ्यां लिड्रेडर्चितो देवस्त्वयार्चायां युगे युगे

janma-karmatapo-yogās tayos tava ca puṣkalāḥ | tābhyāṁ liḍreḍarcito devas tvayārcāyāṁ yuge yuge ||

Vyāsa said: “Your birth, deeds, austerity, and yogic discipline are abundant; and so too are those of the other. By these merits the Divine has been duly honored—by you, through worship of His sacred image, age after age.”

जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
कर्मdeed, action
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
योगाःyogas; disciplines/means
योगाः:
Karta
TypeNoun
Rootयोग
FormMasculine, Nominative, Plural
तयोःof those two
तयोः:
Adhikarana
TypePronoun
Rootतद्
FormCommon, Genitive, Dual
तवyour
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
FormCommon, Genitive, Singular
and
:
TypeIndeclinable
Root
पुष्कलाःabundant, great
पुष्कलाः:
Karta
TypeAdjective
Rootपुष्कल
FormMasculine, Nominative, Plural
ताभ्याम्by/with those two
ताभ्याम्:
Karana
TypePronoun
Rootतद्
FormCommon, Instrumental, Dual
लीड्रेडर्चितःhonoured/worshipped (reading uncertain)
लीड्रेडर्चितः:
Karta
TypeAdjective
Rootलीड्रेडर्चित
FormMasculine, Nominative, Singular
देवःthe god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormCommon, Instrumental, Singular
अर्चायाम्in worship; in the act of worship
अर्चायाम्:
Adhikarana
TypeNoun
Rootअर्चा
FormFeminine, Locative, Singular
युगेin an age
युगे:
Adhikarana
TypeNoun
Rootयुग
FormNeuter, Locative, Singular
युगेin (each) age
युगे:
Adhikarana
TypeNoun
Rootयुग
FormNeuter, Locative, Singular

व्यास उवाच

V
Vyāsa
D
Deva (the Divine)
A
arcā (sacred image/icon)

Educational Q&A

Spiritual worth is measured not only by birth or status but by sustained ethical action, austerity, and disciplined practice; these culminate in reverent worship of the Divine across time.

Vyāsa is praising the accumulated merits—birth, deeds, austerity, and yogic discipline—of the addressed person (and another), stating that through such merits the Divine has been honored by the speaker’s recurring worship of the sacred image in every age.