क्षमावन्तं हि पापात्मा जितो5यमिति मन्यते । यद्यपि लोकमें क्षमाभावकी प्रशंसा की जाती है, तथापि पापात्मा मनुष्य कभी क्षमाके योग्य नहीं है; क्योंकि क्षमा कर देनेपर वह पापात्मा क्षमाशील पुरुषको ऐसा समझ लेता है कि “यह मुझसे हार गया”
kṣamāvantaṃ hi pāpātmā jito ’yam iti manyate |
Dhṛṣṭadyumna said: “A sinful-minded man, when met with forbearance, imagines, ‘This person has been defeated by me.’ Though the world praises forgiveness as a virtue, a wicked person is not truly fit to be forgiven, for once pardoned he takes the patient man to be one who has yielded in weakness.”
धृष्टह्युम्न उवाच
Forgiveness is praised as a virtue, but Dhṛṣṭadyumna warns that toward the truly wicked it can be misread as weakness; ethical action must consider the recipient’s character and the likely consequences.
In the war context of the Droṇa Parva, Dhṛṣṭadyumna argues against showing leniency to an evil-minded opponent, asserting that such a person will interpret pardon as having defeated the forgiving party.