प्रेत्य चेह च सम्प्राप्तास्त्रायन्ते महतो भयात् । “कुरुनन्दन! पांचालोंका वध करके ही मैं शान्ति पा सकूँगा। पुरुषसिंह! मनुष्य इसीलिये पुत्रोंकी इच्छा करते हैं कि वे प्राप्त होनेपर इहलोक और परलोकमें भी महान् भयसे रक्षा करेंगे
pretya ceha ca samprāptās trāyante mahato bhayāt |
Sañjaya said: “Both after death and here in this world, when they are attained, they protect one from great fear.” In the surrounding context, the speaker underscores a hard, war-driven resolve—seeking peace through the destruction of the Pāñcālas—while also invoking a broader ethical rationale: people desire sons because, once born and grown, they are expected to become protectors in both this life and the next.
संजय उवाच
The verse expresses a traditional social-ethical idea: sons are desired because they are expected to provide protection and continuity, offering security against “great fear” both in worldly life and in the post-mortem realm. In the war context, this ideal is juxtaposed with violent resolve, highlighting the tension between familial duty/protection and the destructive demands of vengeance and battle.
Sañjaya reports a statement framed around the belief that offspring, once attained, protect one in both worlds. Around this line, the narrative voice also conveys a warrior’s determination to find “peace” only after killing the Pāñcālas, reflecting the escalating brutality and justificatory rhetoric within the Drona Parva’s battlefield events.