Shloka 22

ईषाबन्धं चक्रबन्धं रथबन्धं तथैव च । प्रणाशयदमेयात्मा धृष्टद्युम्नस्य स द्विज:,उस समय अमेय बलसम्पन्न विप्रवर द्रोणाचार्यने धृष्टद्युम्मके रथके ईषाबन्ध, चक्रबन्ध तथा रथबन्धको नष्ट कर दिया

sañjaya uvāca |

īṣābandhaṃ cakrabandhaṃ rathabandhaṃ tathaiva ca |

praṇāśayad ameyātmā dhṛṣṭadyumnasya sa dvijaḥ ||

Sañjaya said: The immeasurable-souled brahmin (Droṇācārya) destroyed Dhṛṣṭadyumna’s chariot—its pole-fastening, its wheel-fastening, and the chariot-fastening as well. In the fierce ethics of war, this is a tactical disabling: not merely striking the warrior, but rendering his vehicle unfit, thereby shifting the balance of combat through skill and precision.

ईषाबन्धम्the pole-fastening (of the chariot)
ईषाबन्धम्:
Karma
TypeNoun
Rootईषाबन्ध
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चक्रबन्धम्the wheel-fastening
चक्रबन्धम्:
Karma
TypeNoun
Rootचक्रबन्ध
FormMasculine, Accusative, Singular
रथबन्धम्the chariot-fastening
रथबन्धम्:
Karma
TypeNoun
Rootरथबन्ध
FormMasculine, Accusative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
प्रणाशयत्destroyed
प्रणाशयत्:
TypeVerb
Rootप्र-नश्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
अमेयात्माof immeasurable nature/might
अमेयात्मा:
Karta
TypeAdjective
Rootअमेयात्मन्
FormMasculine, Nominative, Singular
धृष्टद्युम्नस्यof Dhrishtadyumna
धृष्टद्युम्नस्य:
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Genitive, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
द्विजःthe brahmin (Drona)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Droṇācārya (dvijaḥ)
D
Dhṛṣṭadyumna
R
ratha (chariot)
Ī
īṣābandha (pole-fastening)
C
cakrabandha (wheel-fastening)
R
rathabandha (chariot-fastening)

Educational Q&A

The verse highlights how mastery in warfare includes strategic disabling of an opponent’s resources (here, the chariot’s key fastenings), not only direct injury. It reflects the Mahābhārata’s recurring tension between martial effectiveness and the ethical weight of violence, showing how outcomes can hinge on skillful, targeted action.

Sañjaya reports that Droṇa, described as a powerful brahmin-warrior, strikes Dhṛṣṭadyumna’s chariot in such a way that its pole-connection, wheel-connections, and other structural bindings are destroyed, effectively crippling the vehicle during combat.