Shloka 6

अतिहर्षोडयमस्थाने तवाद्य मधुसूदन । शोकस्थाने तु सम्प्राप्ते हैडिम्बस्य वधेन तु,“मधुसूदन! हिडिम्बाकुमार घटोत्कचके वधसे आज हमारे लिये तो शोकका अवसर प्राप्त हुआ है, परंतु आपको यह बेमौके अधिक हर्ष हो रहा है

atihārṣo ’yam asthāne tavādya madhusūdana | śokasthāne tu samprāpte haiḍimbasya vadhena tu ||

Sañjaya said: “O Madhusūdana, today you are showing excessive joy at an improper time. For us, however, this is a moment of grief—because Haiḍimba (Ghaṭotkaca), the son of Hiḍimbā, has been slain.”

अतिहर्षःexcessive joy
अतिहर्षः:
Karta
TypeNoun
Rootअतिहर्ष
FormMasculine, Nominative, Singular
उदयम्arising; manifestation
उदयम्:
Karma
TypeNoun
Rootउदय
FormMasculine, Accusative, Singular
अस्थानेat an improper time/place; out of place
अस्थाने:
Adhikarana
TypeNoun
Rootअस्थान
FormNeuter, Locative, Singular
तवof you; your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
अद्यtoday; now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
Formtrue
मधुसूदनO slayer of Madhu (Krishna)
मधुसूदन:
TypeNoun
Rootमधुसूदन
FormMasculine, Vocative, Singular
शोकस्थानेin a situation of grief
शोकस्थाने:
Adhikarana
TypeNoun
Rootशोकस्थान
FormNeuter, Locative, Singular
तुbut; indeed
तु:
TypeIndeclinable
Rootतु
Formtrue
सम्प्राप्तेwhen (it) has come/occurred
सम्प्राप्ते:
Adhikarana
TypeVerb
Rootसम्-प्र-आप्
FormPast passive participle (क्त), Neuter, Locative, Singular
हैडिम्बस्यof (the son of) Hidimba / of Haidimba (Ghaṭotkaca)
हैडिम्बस्य:
TypeNoun
Rootहैडिम्ब
FormMasculine, Genitive, Singular
वधेनby the killing; through the slaying
वधेन:
Karana
TypeNoun
Rootवध
FormMasculine, Instrumental, Singular
तुindeed; however
तु:
TypeIndeclinable
Rootतु
Formtrue

संजय उवाच

S
Sañjaya
M
Madhusūdana (Kṛṣṇa)
H
Haiḍimba (Ghaṭotkaca)
H
Hiḍimbā

Educational Q&A

The verse highlights ethical discernment about emotional propriety: joy can be judged ‘out of place’ when it appears amid another’s loss. In the war narrative, it also points to the tension between personal grief and strategic necessity—how outcomes that are tactically advantageous may still be morally and emotionally painful.

Sañjaya addresses Kṛṣṇa (Madhusūdana), remarking that Kṛṣṇa seems unusually pleased even though the immediate event is the death of Haiḍimba—i.e., Ghaṭotkaca, the powerful son of Hiḍimbā. For those aligned with him, it is a moment of mourning, and Sañjaya frames Kṛṣṇa’s reaction as occurring at an inappropriate time.