Shloka 533

मायायुद्धेन मायावी सूतपुत्रमयोधयत्‌ | वह मायावी राक्षस कर्णके दिव्यास्त्रको अपने अस्त्रद्वारा काटते हुए वहाँ सूतपुत्रके साथ मायामय युद्ध करने लगा

sañjaya uvāca | māyāyuddhena māyāvī sūtaputram ayodhayat |

Sañjaya said: The illusion-skilled warrior engaged the charioteer’s son (Karna) in a battle of deception—fighting not only with weapons but with stratagems and magical feints. In this episode, the ethical tension of war is sharpened: prowess is measured not merely by force, but by the ability to withstand and respond to māyā (delusion and trickery) without losing resolve.

मायायुद्धेनby/with illusory warfare
मायायुद्धेन:
Karana
TypeNoun
Rootमायायुद्ध
FormNeuter, Instrumental, Singular
मायावीthe possessor of illusion; the magician
मायावी:
Karta
TypeAdjective
Rootमायाविन्
FormMasculine, Nominative, Singular
सूतपुत्रम्the charioteer’s son (Karna)
सूतपुत्रम्:
Karma
TypeNoun
Rootसूतपुत्र
FormMasculine, Accusative, Singular
अयोधयत्made (him) fight; fought against
अयोधयत्:
TypeVerb
Rootयुध्
FormImperfect (Laṅ), 3rd, Singular, Causative (ṇic), Parasmaipada

संजय उवाच

S
Sañjaya
K
Karṇa (Sūtaputra)
M
Māyāvī (illusion-skilled combatant)

Educational Q&A

The verse highlights how warfare can involve māyā—deception and illusion—raising ethical questions about fair combat. It implicitly contrasts sheer martial strength with the moral and psychological challenge of confronting trickery without losing discernment and courage.

Sañjaya reports that an illusion-skilled fighter (māyāvī) engages Karṇa (called sūtaputra) using a deceptive, māyā-based style of combat—suggesting a clash where stratagem and illusion are central rather than straightforward weapon-to-weapon fighting.