Shloka 66

शलश्न रथिनां श्रेष्ठो भगदत्तश्न वीर्यवान्‌ एते चान्ये च राजानो देवैरपि सुदुर्जया:,“विकर्ण, चित्रसेन, बाह्नलीक, जयद्रथ, भूरिश्रवा, जय, जलसंध, सुदक्षिण, रथियोंमें श्रेष्ठ शल तथा पराक्रमी भगदत्त--ये और दूसरे भी बहुत-से राजा देवताओंके लिये भी अत्यन्त दुर्जय थे

sañjaya uvāca | śalaś ca rathināṃ śreṣṭho bhagadattaś ca vīryavān | ete cānye ca rājāno devair api sudurjayāḥ ||

Sañjaya said: “Śala, the foremost among chariot-warriors, and the mighty Bhagadatta—these and many other kings were so formidable that even the gods would find them exceedingly hard to overcome.” In the ethical frame of the epic, the line underscores how vast martial power has gathered on the battlefield, heightening the tragedy of a war where prowess is abundant but righteousness is contested.

शलःShala (a king/warrior named Śala)
शलः:
Karta
TypeNoun
Rootशल
FormMasculine, Nominative, Singular
रथिनाम्of chariot-warriors
रथिनाम्:
Adhikarana
TypeNoun
Rootरथिन्
FormMasculine, Genitive, Plural
श्रेष्ठःbest, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
भगदत्तःBhagadatta
भगदत्तः:
Karta
TypeNoun
Rootभगदत्त
FormMasculine, Nominative, Singular
वीर्यवान्valorous, mighty
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
सुदुर्जयाःvery hard to conquer
सुदुर्जयाः:
Karta
TypeAdjective
Rootसुदुर्जय
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
Ś
Śala
B
Bhagadatta
O
other kings (rājānaḥ)
G
gods (devāḥ)

Educational Q&A

The verse highlights the concentration of extraordinary martial strength in the war, implying that sheer prowess does not settle the question of dharma; it intensifies the moral weight of the conflict and the scale of inevitable loss.

Sañjaya is describing to Dhṛtarāṣṭra the formidable warriors and kings present—naming Śala and Bhagadatta as exemplary—emphasizing that they are so powerful that even the gods would struggle to defeat them.