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Shloka 80

अलंबलवधः (Alaṃbala-vadhaḥ) / The Slaying of Alaṃbala and the Advance toward Karṇa

एतदिच्छाम्यहं श्रीतुं कुशलो हासि भाषितुम्‌ | असहां तमहं मन्ये तनन्‍्ममाचक्ष्व संजय,मैं यह सुनना चाहता हूँ। तुम कथा कहनेमें बड़े कुशल हो। मैं तो सात्यकिको किसीके लिये भी असहा मानता हूँ, अतः संजय! तुम मुझसे सारी बातें स्पष्ट रूपसे बताओ

etad icchāmy ahaṃ śrotuṃ kuśalo hāsi bhāṣitum | asahāṃ tam ahaṃ manye tan mamācakṣva sañjaya ||

I wish to hear this. You are indeed skilled in narration. I consider him—Sātyaki—one who cannot be endured by anyone; therefore, Sañjaya, tell me the whole matter clearly.

एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
इच्छामिI wish/desire
इच्छामि:
Karta
TypeVerb
Rootइष्
FormPresent, 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormCommon, Nominative, Singular
श्रोतुम्to hear
श्रोतुम्:
Karma
TypeVerb
Rootश्रु
FormTumun (infinitive)
कुशलःskilled
कुशलः:
Karta
TypeAdjective
Rootकुशल
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, 2nd, Singular, Parasmaipada
भाषितुम्to speak/narrate
भाषितुम्:
TypeVerb
Rootभाष्
FormTumun (infinitive)
असहाम्unbearable/irresistible (one)
असहाम्:
Karma
TypeAdjective
Rootअसह
FormMasculine, Accusative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormCommon, Nominative, Singular
मन्येI think/consider
मन्ये:
TypeVerb
Rootमन्
FormPresent, 1st, Singular, Atmanepada
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममto me/of me
मम:
TypePronoun
Rootअस्मद्
FormCommon, Genitive, Singular
आचक्ष्वtell/relate
आचक्ष्व:
TypeVerb
Rootआ-चक्ष्
FormImperative, 2nd, Singular, Parasmaipada
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
S
Satyaki

Educational Q&A

The verse highlights the ethical importance of clear testimony and reliable narration in times of conflict: the listener seeks an accurate, complete account, and the narrator’s skill and truthfulness become crucial for understanding events and judging conduct.

A listener (addressing Sañjaya) asks to hear a specific development in the battle narrative. He praises Sañjaya’s ability to recount events and remarks on Sātyaki’s formidable, ‘unendurable’ nature, requesting a full and clear explanation of what occurred.