Shloka 90

हस्तिनश्ष हतारोहा दारिताड़ा: सहस्रश: । स्वान्यनीकानि मृद्नन्त आर्तनादा: प्रदुद्रुवु:,राजन! जिनके सवार मार डाले गये थे और समस्त अंग बाणोंसे विदीर्ण हो रहे थे, वे आपके योद्धाओंके वेगवान्‌ और मदमत्त सहस्रों हाथी समरभूमिमें अपनी ही सेनाओंको रौंदते और आर्तनाद करते हुए जोर-जोरसे भागने लगे

sañjaya uvāca | hastinaś ca hatārohā dāritāṅgāḥ sahasraśaḥ | svāny anīkāni mṛdnanta ārtanādāḥ pradudruvuḥ ||

Sañjaya said: O King, thousands of your war-elephants—whose riders had been slain and whose bodies were torn and pierced by arrows—became frantic. Trumpeting in distress, they bolted across the battlefield, crushing even their own formations. The scene shows how, when discipline collapses under the pressure of violence, the instruments of war turn indiscriminate, harming friend and foe alike and multiplying suffering beyond intention.

हस्तिनःelephants
हस्तिनः:
Karta
TypeNoun
Rootहस्तिन्
FormMasculine, Nominative, Plural
हतारोहाःwhose riders were slain
हतारोहाः:
Karta
TypeAdjective
Rootहत-आरोह
FormMasculine, Nominative, Plural
दारिताङ्गाःwith limbs torn/pierced
दारिताङ्गाः:
Karta
TypeAdjective
Rootदारित-अङ्ग
FormMasculine, Nominative, Plural
सहस्रशःby thousands; in thousands
सहस्रशः:
TypeIndeclinable
Rootसहस्रशस्
स्वानिtheir own
स्वानि:
Karma
TypeAdjective
Rootस्व
FormNeuter, Accusative, Plural
अनीकानिarmies; divisions
अनीकानि:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Plural
मृद्नन्तःtrampling; crushing
मृद्नन्तः:
Karta
TypeVerb
Rootमृद्
FormPresent, Third, Plural, Parasmaipada, Present active participle (शतृ)
आर्तनादाःwith cries of distress
आर्तनादाः:
TypeNoun
Rootआर्तनाद
FormMasculine, Nominative, Plural
प्रदुद्रुवुःran forth; fled away
प्रदुद्रुवुः:
TypeVerb
Rootद्रु
FormPerfect, Third, Plural, Parasmaipada
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by 'rājan')
W
war-elephants (hastinaḥ)
K
Kaurava army/formations (svāni anīkāni)

Educational Q&A

The verse highlights the ethical fallout of war: once fear and pain overwhelm control, even one’s own forces can become sources of harm. It underscores the fragility of order (niyama) in violence and how suffering spreads beyond deliberate targets.

After their riders are killed and their bodies are riddled with arrows, thousands of Kaurava war-elephants panic. They trumpet in anguish, flee the battlefield, and in their stampede trample their own battle-formations.