Shloka 5

भीमनामाड्किता बाणा: स्वर्णपुड्खा: शिलाशिता: । विविशु: कर्णमासाद्य च्छिन्दन्त इव जीवितम्‌,जिनपर भीमसेनके नाम खुदे हुए थे, वे शिलापर तेज किये हुए स्वर्णमय पंखयुक्त बाण कर्णके पास पहुँचकर उसके जीवनका उच्छेद करते हुए-से उसके शरीरमें घुस गये

sañjaya uvāca |

bhīmanāmāṅkitā bāṇāḥ svarṇapuḍkhāḥ śilāśitāḥ |

viviśuḥ karṇam āsādya cchindanta iva jīvitam ||

Sañjaya said: The arrows inscribed with Bhīma’s name—golden-feathered and sharpened on stone—reached Karṇa and pierced his body, as though cutting away his very life. The scene underscores the grim moral weight of war: prowess and resolve manifest as lethal certainty, where a warrior’s identity and intent are stamped onto the instruments of death.

भीमनामाङ्किताःmarked/inscribed with Bhima's name
भीमनामाङ्किताः:
Karta
TypeAdjective
Rootभीमनामाङ्कित
FormMasculine, Nominative, Plural
बाणाःarrows
बाणाः:
Karta
TypeNoun
Rootबाण
FormMasculine, Nominative, Plural
स्वर्णपुङ्खाःhaving golden feathers/fletching
स्वर्णपुङ्खाः:
Karta
TypeAdjective
Rootस्वर्णपुङ्ख
FormMasculine, Nominative, Plural
शिलाशिताःsharpened on stone
शिलाशिताः:
Karta
TypeAdjective
Rootशिलाशित
FormMasculine, Nominative, Plural
विविशुःentered/pierced
विविशुः:
TypeVerb
Rootविश्
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
कर्णम्Karna
कर्णम्:
Karma
TypeNoun
Rootकर्ण
FormMasculine, Accusative, Singular
आसाद्यhaving reached/attained
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
छिन्दन्तःcutting off
छिन्दन्तः:
Karta
TypeVerb
Rootछिद्
Formशतृ (present active participle), Masculine, Nominative, Plural, Parasmaipada
इवas if/like
इव:
TypeIndeclinable
Rootइव
जीवितम्life
जीवितम्:
Karma
TypeNoun
Rootजीवित
FormNeuter, Accusative, Singular

संजय उवाच

S
Sañjaya
B
Bhīmasena (Bhīma)
K
Karṇa
A
arrows (bāṇāḥ)

Educational Q&A

The verse highlights the inexorable severity of battlefield dharma: a warrior’s resolve and identity are embodied in action, yet the same martial excellence that earns fame also brings irreversible harm. It invites reflection on the ethical cost of victory in a righteous war.

Sañjaya describes Bhīma’s specially marked arrows—gold-fletched and keenly sharpened—striking Karṇa and penetrating his body, seeming to sever his life-force.