Shloka 3

स कथं पाण्डवं युद्धे भ्राजमानमिव श्रिया । नातरत्‌ संयुगे पार्थ तन्‍्ममाचक्ष्व संजय,संजय! जो कर्ण रफक्षेत्रमें युद्धके लिये सम्पूर्ण अस्त्र-शस्त्रोंकोी धारण करके सुसज्जित हुए देवताओं तथा यक्षों, असुरों और मनुष्योंका भी निवारण कर सकता है, वह युद्धमें विजय-लक्ष्मीसे सुशोभित होते हुए-से पाण्डुनन्दन कुन्तीकुमार भीमसेनको कैसे नहीं लाँघ सका? इसका कारण मुझे बताओ

sa kathaṁ pāṇḍavaṁ yuddhe bhrājamānam iva śriyā | nātarat saṁyuge pārtha tan mamācakṣva sañjaya ||

Sañjaya said: “How was it that Karṇa, in the thick of battle, could not overpass that Pāṇḍava—Bhīmasena, the son of Pāṇḍu—who seemed to blaze with the very presence of victory and fortune? Tell me, Sañjaya, the reason for this.”

सःhe (that one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
पाण्डवम्the Pandava (son of Pandu)
पाण्डवम्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
भ्राजमानम्shining, resplendent
भ्राजमानम्:
TypeAdjective
Rootभ्राज्
FormMasculine, Accusative, Singular, शानच् (present participle, आत्मनेपद-भाव)
इवas if, like
इव:
TypeIndeclinable
Rootइव
श्रियाwith fortune/splendour (Lakshmi)
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
not
:
TypeIndeclinable
Root
अतरत्crossed over / passed beyond
अतरत्:
TypeVerb
Rootतॄ
FormAorist (लुङ्), 3rd, Singular, Parasmaipada
संयुगेin combat
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular
पार्थO Partha
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममto me / of me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
आचक्ष्वtell, explain
आचक्ष्व:
TypeVerb
Rootआ-चक्ष्
FormImperative (लोट्), 2nd, Singular, Atmanepada
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
P
Pāṇḍava (Bhīmasena implied)
B
Bhīmasena
P
Pāṇḍu
Ś
Śrī (fortune/victory)

Educational Q&A

The verse highlights how battlefield outcomes are not determined by prowess alone; the presence of śrī (fortune/victory) and the momentum of circumstance can make even a famed warrior fail to overcome an opponent. It frames victory as a blend of valor, timing, and destiny.

Sañjaya reports a pointed question: despite Karṇa’s reputation, why could he not push past/overcome the Pāṇḍava Bhīma in the clash? The line sets up an explanation of the tactical or providential reasons behind Karṇa’s inability to break through.