Shloka 45

अभ्यद्रवन्त वेगेन क्षत्रिया: क्षत्रियर्ष भम्‌ । नरसिंहं रथोदारा: सिंहं मत्ता इव द्विपा:,जैसे मतवाले हाथी सिंहपर धावा करते हों, उसी प्रकार वे श्रेष्ठ रथी क्षत्रिय क्षत्रियशिरोमणि नरसिंह अर्जुनपर बड़े वेगसे टूट पड़े थे

sañjaya uvāca |

abhyadravanta vegena kṣatriyāḥ kṣatriyarṣabham |

narasiṃhaṃ rathodārāḥ siṃhaṃ mattā iva dvipāḥ ||

Sañjaya said: Then the kṣatriya warriors—noble chariot-fighters—charged at great speed against Arjuna, the lion among men and the bull among kṣatriyas, just as intoxicated elephants rush upon a lion. The verse underscores the ferocity of battle and the kṣatriya code of confronting a worthy opponent head-on, even when the adversary is renowned for unmatched prowess.

अभ्यद्रवन्तran towards, charged
अभ्यद्रवन्त:
TypeVerb
Rootअभि-√द्रु (द्रवति)
Formलङ् (Imperfect), 3, Plural, Parasmaipada
वेगेनwith speed, swiftly
वेगेन:
Karana
TypeNoun
Rootवेग
FormMasculine, Instrumental, Singular
क्षत्रियाःthe Kshatriyas, warriors
क्षत्रियाः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Plural
क्षत्रियर्षभम्the bull among Kshatriyas (best of warriors)
क्षत्रियर्षभम्:
Karma
TypeNoun
Rootक्षत्रियर्षभ
FormMasculine, Accusative, Singular
नरसिंहम्the man-lion (heroic lion among men)
नरसिंहम्:
Karma
TypeNoun
Rootनरसिंह
FormMasculine, Accusative, Singular
रथोदाराःnoble/lofty in chariots; splendid chariot-warriors
रथोदाराः:
Karta
TypeAdjective
Rootरथोदार
FormMasculine, Nominative, Plural
सिंहम्a lion
सिंहम्:
Karma
TypeNoun
Rootसिंह
FormMasculine, Accusative, Singular
मत्ताःintoxicated, maddened
मत्ताः:
Karta
TypeAdjective
Rootमत्त
FormMasculine, Nominative, Plural
इवlike, as if
इव:
TypeIndeclinable
Rootइव
द्विपाःelephants
द्विपाः:
Karta
TypeNoun
Rootद्विप
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
A
Arjuna
K
kṣatriya warriors
C
chariots
L
lion
E
elephants

Educational Q&A

The verse highlights kṣatriya-dharma in its battlefield form: warriors are expected to meet a formidable opponent directly, valuing courage and honor even in the face of overwhelming prowess. Ethically, it frames combat as a test of resolve and duty rather than mere aggression.

Sañjaya describes a surge of kṣatriya chariot-warriors charging swiftly at Arjuna. The simile of maddened elephants attacking a lion conveys both their collective force and Arjuna’s feared, lion-like stature on the battlefield.