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Shloka 39

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

उत्तरोत्तरमेते भ्यो वर्षमुद्रिच्यते गुणै: । आयु:प्रमाणमारोग्यं धर्मतः कामतो<र्थत:,भारतसे आरम्भ करके ये सभी वर्ष आयुके प्रमाण, आरोग्य, धर्म, अर्थ और काम-- इन सभी दृष्टियोंसे गुणोंमें उत्तरोत्तर बढ़ते गये हैं

uttarottaram etebhyo varṣam udṛcyate guṇaiḥ | āyuḥ-pramāṇam ārogyaṃ dharmataḥ kāmato 'rthataḥ |

Sañjaya said: “From these earlier years onward, each succeeding year rose higher in excellence—measured by length of life, by health, and by the gains of dharma, artha, and kāma. Thus, O Bhārata, the course of time advanced with increasing auspicious qualities.”

उत्तर-उत्तरम्successively, each following (more and more)
उत्तर-उत्तरम्:
Adhikarana
TypeAdjective
Rootउत्तर (प्रातिपदिक)
FormNeuter, Accusative, Singular
एतेभ्यःfrom these
एतेभ्यः:
Apadana
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative, Plural
वर्षम्the year (period/age)
वर्षम्:
Karta
TypeNoun
Rootवर्ष (प्रातिपदिक)
FormNeuter, Nominative, Singular
उदृच्यतेis increased, grows
उदृच्यते:
TypeVerb
Rootउद् + ऋच् (धातु)
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (भावे/कर्मणि प्रयोग)
गुणैःby qualities, in virtues
गुणैः:
Karana
TypeNoun
Rootगुण (प्रातिपदिक)
FormMasculine, Instrumental, Plural
आयुः-प्रमाणम्measure/extent of lifespan
आयुः-प्रमाणम्:
Karta
TypeNoun
Rootआयुस् + प्रमाण (प्रातिपदिके)
FormNeuter, Nominative, Singular
आरोग्यम्health
आरोग्यम्:
Karta
TypeNoun
Rootआरोग्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
धर्मतःin terms of dharma; from the standpoint of righteousness
धर्मतः:
TypeIndeclinable
Rootधर्म (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)
कामतःin terms of desire/pleasure
कामतः:
TypeIndeclinable
Rootकाम (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)
अर्थतःin terms of wealth/prosperity
अर्थतः:
TypeIndeclinable
Rootअर्थ (प्रातिपदिक)
Formतसिल्-प्रत्यय (ablatival adverb)

संजय उवाच

S
Sañjaya
B
Bhārata (Dhṛtarāṣṭra)

Educational Q&A

The verse frames well-being as multi-dimensional: true ‘increase’ is not only longevity and health, but also growth in dharma (right conduct), artha (ordered prosperity), and kāma (legitimate enjoyment). It implies that ethical order (dharma) is a primary lens for judging the quality of time and life.

Sañjaya is reporting to Dhṛtarāṣṭra (addressed as Bhārata), describing a progression in which successive periods/years are said to become increasingly endowed with auspicious qualities—longevity, health, and the three human aims (dharma, artha, kāma).