Shloka 9

कार्यमित्येव यत्‌ कर्म नियतं क्रियते<र्जुन । सड्ूूं त्यक्त्वा फलं चैव स त्याग: सात््विको मत:,हे अर्जुन! जो शास्त्रविहित कर्म करना कर्तव्य है--इसी भावसे आसक्ति और फलका त्याग करके किया जाता है--वही सात्त्विक त्याग माना गया है*

kāryam ity eva yat karma niyataṁ kriyate 'rjuna | saṅgaṁ tyaktvā phalaṁ caiva sa tyāgaḥ sāttviko mataḥ ||

Arjuna, when a prescribed duty is performed solely because it ought to be done—abandoning attachment and also relinquishing claim to its results—such renunciation is regarded as sāttvic. It frames ethical action as steadfast duty without self-serving grasping, even amid the pressures of conflict and consequence.

कार्यम्a duty / what ought to be done
कार्यम्:
Karma
TypeNoun
Rootकार्य (कृ + यत्)
FormNeuter, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
एवindeed / just
एव:
TypeIndeclinable
Rootएव
यत्which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
कर्मaction / work
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
नियतंprescribed / regulated
नियतं:
TypeAdjective
Rootनियत
FormNeuter, Nominative, Singular
क्रियतेis done / is performed
क्रियते:
TypeVerb
Rootकृ
FormPresent, Passive (Karmani), Third, Singular
अर्जुनO Arjuna
अर्जुन:
TypeNoun
Rootअर्जुन
FormMasculine, Vocative, Singular
सङ्गम्attachment
सङ्गम्:
Karma
TypeNoun
Rootसङ्ग
FormMasculine, Accusative, Singular
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (Gerund), Active
फलम्fruit / result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
सःthat / he
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
त्यागःrenunciation
त्यागः:
Karta
TypeNoun
Rootत्याग
FormMasculine, Nominative, Singular
सात्त्विकःsattvic / of goodness
सात्त्विकः:
TypeAdjective
Rootसात्त्विक
FormMasculine, Nominative, Singular
मतःis considered
मतः:
TypeAdjective
Rootमन् (मत)
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna

Educational Q&A

Sāttvic tyāga is performing one’s enjoined duty simply because it is duty, while giving up attachment to the act and any claim over its results. The moral emphasis is on right intention and inner freedom rather than outcome-driven action.

In the battlefield dialogue, Kṛṣṇa instructs Arjuna on types of renunciation. This verse defines the sāttvic form: disciplined performance of prescribed action with detachment from personal gain, guiding Arjuna toward ethical action amid war.