Shloka 15

शरीरवाड्मनोभिर्यत्‌ कर्म प्रारभते नर: । न्याय्यं*) वा विपरीतं* वा पज्चैते तस्य हेतव:

arjuna uvāca | śarīra-vāg-manobhir yat karma prārabhate naraḥ | nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ ||

Arjuna said: Whatever action a person undertakes through body, speech, or mind—whether it is rightful or contrary to righteousness—there are five causes that stand behind it.

शरीरby/with the body
शरीर:
Karana
TypeNoun
Rootशरीर
FormNeuter, Instrumental, Singular
वाक्by/with speech
वाक्:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
मनःby/with the mind
मनः:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
यत्which/that (act)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
कर्मaction, deed
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
प्रारभतेbegins, undertakes
प्रारभते:
TypeVerb
Rootप्र-रभ्
FormPresent, 3rd, Singular, Atmanepada
नरःa man, person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
न्याय्यम्proper, just
न्याय्यम्:
Karma
TypeAdjective
Rootन्याय्य
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
विपरीतम्wrong, contrary
विपरीतम्:
Karma
TypeAdjective
Rootविपरीत
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पञ्चfive
पञ्च:
TypeNumeral
Rootपञ्च
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
तस्यof him/of that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
हेतवःcauses, reasons
हेतवः:
Karta
TypeNoun
Rootहेतु
FormMasculine, Nominative, Plural

अजुन उवाच

A
Arjuna

Educational Q&A

Actions arise through three channels—body, speech, and mind—and whether they are righteous or unrighteous, they are not random: they depend on identifiable causes. The verse points toward a structured view of moral agency, where responsibility includes understanding the factors that generate conduct.

Arjuna is speaking and introducing a doctrinal point: any human action, good or bad, has five underlying causes. This sets up a discussion on how deeds are produced and how one should judge or regulate conduct in a dharmic framework.