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Shloka 3

Abhimanyu’s Assault on Bhīṣma’s Screen; Banner-Felling and Reinforcements (सौभद्र-भीष्म-समरः)

सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयो<यं पुरुषो यो यच्छुद्ध: स एव सः

sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhāmayo 'yaṃ puruṣo yo yac-chraddhaḥ sa eva saḥ ||

Arjuna said: “O Bhārata, each person’s faith takes the shape of their own inner disposition. A human being is, in truth, made of faith; whatever one’s faith is, that indeed is what one becomes.”

सत्त्वानुरूपाin accordance with (one's) nature/being
सत्त्वानुरूपा:
Karta
TypeAdjective
Rootसत्त्वानुरूप
FormFeminine, Nominative, Singular
सर्वस्यof everyone
सर्वस्य:
Adhikarana
TypeNoun
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
श्रद्धाfaith
श्रद्धा:
Karta
TypeNoun
Rootश्रद्धा
FormFeminine, Nominative, Singular
भवतिis/comes to be
भवति:
TypeVerb
Rootभू
FormPresent (Lat), 3rd, Singular
भारतO Bharata
भारत:
Sampradana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
श्रद्धामयःconsisting of faith
श्रद्धामयः:
Karta
TypeAdjective
Rootश्रद्धामय
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
पुरुषःperson
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
श्रद्धःendowed with faith / of such faith
श्रद्धः:
Karta
TypeAdjective
Rootश्रद्ध
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
सःhe (is)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
B
Bhārata (address)

Educational Q&A

Faith is not merely an opinion but a formative inner force shaped by one’s disposition; because a person is ‘made of faith,’ the quality and object of one’s faith directly molds one’s character and destiny.

In the Bhīṣma Parva’s Bhagavadgītā dialogue on the battlefield, Arjuna speaks to Kṛṣṇa, articulating a principle about how individual faith aligns with inner nature and determines what a person becomes.