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Shloka 19

Abhimanyu’s Assault on Bhīṣma’s Screen; Banner-Felling and Reinforcements (सौभद्र-भीष्म-समरः)

सम्बन्ध-- अब तामस तपके लक्षण बतलाते हैं. जो कि सर्वथा त्याज्य हैं-- मूठढग्राहेणात्मनोरं यत्‌ पीडया क्रियते तप: । परस्योत्सादनार्थ वा तत्‌ तामसमुदाह्तम्‌

mūḍhagrāheṇātmano yat pīḍayā kriyate tapaḥ | parasyotsādanārthaṃ vā tat tāmasam udāhṛtam ||

Arjuna said: Austerity that is performed with foolish obstinacy—by tormenting one’s own body—or that is undertaken with the aim of harming or destroying another, is declared to be austerity in the mode of darkness (tāmasika).

मूढग्राहेणby foolish obstinacy / by a deluded grasp
मूढग्राहेण:
Karana
TypeNoun
Rootमूढग्राह
FormMasculine, Instrumental, Singular
आत्मनःof oneself
आत्मनः:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
पीडयाby torment / by affliction
पीडया:
Karana
TypeNoun
Rootपीडा
FormFeminine, Instrumental, Singular
क्रियतेis done / is performed
क्रियते:
TypeVerb
Rootकृ
FormPresent, Passive, Third, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
परस्यof another (person)
परस्य:
Karma
TypeAdjective
Rootपर
FormMasculine, Genitive, Singular
उत्सादनार्थम्for the purpose of harming/destroying
उत्सादनार्थम्:
Karma
TypeNoun
Rootउत्सादनार्थ
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
तामसम्tamasic
तामसम्:
Karta
TypeAdjective
Rootतामस
FormNeuter, Nominative, Singular
उदाहृतम्is declared/called
उदाहृतम्:
TypeVerb
Rootउदाहृत
FormNeuter, Nominative, Singular

अजुन उवाच

A
Arjuna

Educational Q&A

Austerity is ethically evaluated by intention and method: practices driven by deluded stubbornness that injure oneself, or disciplines aimed at harming others, are classified as tāmasika (dark/ignorant) and are to be rejected.

In the Bhīṣma Parva dialogue (Bhagavad Gītā context), the speaker defines the characteristics of tāmasika tapas, contrasting it with higher forms of discipline by marking self-torment and malicious intent as signs of tamas.