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Shloka 17

विभूति-योगः (Vibhūti-yoga) — Exemplary Manifestations as a Contemplative Index

सहस्रयुगपर्यन्तमहर्यद्‌ ब्रह्मणो विदु: । रात्रि युगसहस्रान्तां तेडहोरात्रविदो जना:

sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ | rātriṁ yuga-sahasrāntāṁ te 'ho-rātra-vido janāḥ ||

Arjuna said: Those who truly understand the cosmic order know that a single ‘day’ of Brahmā extends for a thousand yugas; and that his ‘night’ too lasts until the completion of a thousand yugas. Such people are knowers of what day and night mean on the scale of creation—teaching that time is vast, cyclic, and to be viewed with spiritual discernment rather than human impatience.

सहस्रयुगपर्यन्तम्lasting up to a thousand yugas
सहस्रयुगपर्यन्तम्:
Karma
TypeAdjective
Rootसहस्र-युग-पर्यन्त
FormNeuter, Accusative, Singular
अहःday
अहः:
Karma
TypeNoun
Rootअहन्
FormNeuter, Accusative, Singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
ब्रह्मणःof Brahmā
ब्रह्मणः:
Adhikarana
TypeNoun
Rootब्रह्मन्
FormNeuter, Genitive, Singular
विदुःknow
विदुः:
Karta
TypeVerb
Rootविद्
FormPerfect (Paroksha), Third, Plural, Parasmaipada
रात्रिम्night
रात्रिम्:
Karma
TypeNoun
Rootरात्रि
FormFeminine, Accusative, Singular
युगसहस्रान्ताम्ending after a thousand yugas (i.e., of thousand-yuga extent)
युगसहस्रान्ताम्:
Karma
TypeAdjective
Rootयुग-सहस्र-अन्त
FormFeminine, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अहोरात्रविदःknowers of day and night
अहोरात्रविदः:
Karta
TypeNoun
Rootअहोरात्र-विद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

अजुन उवाच

A
Arjuna
B
Brahmā

Educational Q&A

The verse teaches a cosmic perspective on time: Brahmā’s ‘day’ and ‘night’ are each measured in thousands of yugas. This reframes human concerns within vast cycles of creation and dissolution, encouraging steadiness, humility, and clarity in one’s understanding of duty and spiritual aims.

In the Bhīṣma Parva context, Arjuna is speaking and articulating a doctrinal point about cosmic time—describing how the wise understand Brahmā’s day and night. The narrative moment uses cosmology to deepen the ethical-spiritual frame in which action and responsibility are to be understood.