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Shloka 42

भीष्मरथाभिमुख्यं — Arjuna’s advance with Śikhaṇḍin; Duḥśāsana’s interception

ता निशम्य ततो वाच: सर्वयोधैरुदाह्ृता: । आगस्कृत्‌ सर्वलोकस्य पुत्रो दुर्योधनस्तव,भारत! तब सम्पूर्ण योद्धाओंके मुखसे निकली हुई उन बातोंको सुनकर सम्पूर्ण लोकोंका अपराध करनेवाले आपके पुत्र दुर्योधनने भीष्म, द्रोण, कृप और शल्यसे कहा --“आपलोग अहंकार छोड़कर युद्ध करें; विलम्ब क्‍यों कर रहे हैं?

tā niśamya tato vācaḥ sarvayodhair udāhṛtāḥ | āgaskṛt sarvalokasya putro duryodhanas tava bhārata |

Sañjaya said: Hearing those words spoken aloud by all the warriors, your son Duryodhana—one who had brought offence upon the whole world—addressed Bhīṣma, Droṇa, Kṛpa, and Śalya: “Cast aside pride and fight. Why do you delay?”

ताःthose (words)
ताः:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Plural
निशम्यhaving heard
निशम्य:
TypeVerb
Rootनि-शम् (शम्)
FormAbsolutive (Gerund), Parasmaipada (usage)
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
वाचःwords/speeches
वाचः:
Karma
TypeNoun
Rootवाच्
FormFeminine, Accusative, Plural
सर्व-योधैःby all warriors
सर्व-योधैः:
Karana
TypeNoun
Rootसर्वयोध
FormMasculine, Instrumental, Plural
उदाहृताःuttered/spoken
उदाहृताः:
TypeVerb
Rootउद्-आ-हृ (हृ)
FormPast Passive Participle, Feminine, Accusative, Plural
आगः-कृत्sin-doing; offender
आगः-कृत्:
TypeAdjective
Rootआगस्कृत्
FormMasculine, Nominative, Singular
सर्व-लोकस्यof all the world/people
सर्व-लोकस्य:
TypeNoun
Rootसर्वलोक
FormMasculine, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
तवyour
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Duryodhana
B
Bhīṣma
D
Droṇa
K
Kṛpa
Ś
Śalya
B
Bhārata (Dhṛtarāṣṭra)

Educational Q&A

The verse highlights how pride and hesitation can distort righteous action in war: Duryodhana urges senior commanders to abandon ego and act decisively, while the narration also marks him as morally culpable (“offender of the world”), reminding the reader that forceful leadership without dharmic restraint carries ethical blame.

After the warriors’ collective remarks are heard, Duryodhana turns to the chief elders and commanders—Bhīṣma, Droṇa, Kṛpa, and Śalya—and presses them to begin fighting without delay, accusing them (implicitly) of holding back and demanding immediate action.