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Shloka 11

Brahmopadeśa: Ahiṃsā, Jñāna, and the Kṣetrajña–Sattva Analysis

Chapter 49

यज्ञमित्यपरे विप्रा: प्रदानमिति चापरे । तपस्त्वन्ये प्रशंसन्ति स्वाध्यायमपरे जना:,अन्य ब्राह्मण यज्ञको श्रेष्ठ बताते हैं और दूसरे दानकी प्रशंसा करते हैं। अन्य कई तपकी प्रशंसा करते हैं तथा दूसरे स्वाध्यायकी प्रशंसा करते हैं

yajñam ity apare viprāḥ pradānam iti cāpare | tapas tv anye praśaṃsanti svādhyāyam apare janāḥ ||

Vāyu said: “Some learned brāhmaṇas declare sacrifice (yajña) to be the highest good; others uphold charitable giving (pradāna). Some praise austerity (tapas), while other people extol self-study and recitation of sacred knowledge (svādhyāya).”

यज्ञम्sacrifice
यज्ञम्:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Accusative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
अपरेothers
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
विप्राःbrahmins/sages
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
प्रदानम्giving, donation
प्रदानम्:
Karma
TypeNoun
Rootप्रदान
FormNeuter, Accusative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अपरेothers
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
प्रशंसन्तिpraise
प्रशंसन्ति:
TypeVerb
Rootप्र-शंस्
FormPresent, Third, Plural, Parasmaipada
स्वाध्यायम्self-study (Vedic recitation/study)
स्वाध्यायम्:
Karma
TypeNoun
Rootस्वाध्याय
FormMasculine, Accusative, Singular
अपरेothers
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyu (Vāyudeva)
V
viprāḥ (brāhmaṇas)
Y
yajña
P
pradāna (dāna)
T
tapas
S
svādhyāya

Educational Q&A

The verse highlights that within dharma there are multiple respected disciplines—sacrifice, charity, austerity, and sacred study—and different authorities emphasize different means of spiritual and ethical excellence.

Vāyudeva is speaking and summarizing differing viewpoints among brāhmaṇas and people about which religious practice is most praiseworthy, setting up a broader discussion on the relative value of various dharmic acts.