Shloka 11
Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)
हित्वा गुणमयं सर्व कर्म जन्तु: शुभाशुभम् | उभे सत्यानृते हित्वा मुच्यते नात्र संशय:,शुभ और अशुभ समस्त त्रिगुणात्मक कर्मोंका तथा सत्य और असत्य--इन दोनोंका भी त्याग करके संन्यासी मुक्त हो जाता है, इसमें संशय नहीं है
hitvā guṇamayaṃ sarva karma jantuḥ śubhāśubham | ubhe satyānṛte hitvā mucyate nātra saṃśayaḥ ||
Vāyu said: “Abandoning all action that is constituted of the guṇas—whether deemed auspicious or inauspicious—and renouncing both truth and untruth as objects of attachment, the renunciant is liberated; of this there is no doubt.”
वायुदेव उवाच
Educational Q&A
Liberation is taught as arising from renunciation of guṇa-conditioned action and the transcending of dualities (like auspicious/inauspicious and even truth/untruth) as objects of clinging—pointing to freedom beyond karmic entanglement and conceptual opposites.
Vāyu (the wind-god) is speaking instructionally, presenting a concise doctrine of sannyāsa: the seeker should relinquish attachment to all karma and to dualistic categories, and thereby attain release.