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Shloka 38

Adhyāya 39 — त्रिगुणविवेकः (Discrimination of the Three Guṇas) and Avyakta-Doctrine

इस प्रकार श्रीमह्याभारत आश्वमेधिकपव॑के अन्तर्गत अनुगीतापर्वनें गुरु-शिष्य- संवादविषयक अड़तीसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrī-mahābhārate āśvamedhika-parvaṇi antargata anugītā-parvaṇe guru-śiṣya-saṃvāda-viṣayaka aṣṭātriṃśattamo 'dhyāyaḥ pūrṇaḥ

Thus ends the thirty-eighth chapter, which treats the dialogue between teacher and disciple, within the Anugītā section contained in the Aśvamedhika Parva of the revered Mahābhārata. The closing colophon signals the completion of this instructional exchange and frames it as a didactic unit meant to guide conduct and understanding.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner / by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the holy Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
आश्वमेधिकपर्वणिin the Ashvamedhika Parva
आश्वमेधिकपर्वणि:
Adhikarana
TypeNoun
Rootआश्वमेधिकपर्व
FormNeuter, Locative, Singular
अन्तर्गतेcontained within
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
अनुगीतापर्वणिin the Anugita Parva
अनुगीतापर्वणि:
Adhikarana
TypeNoun
Rootअनुगीतापर्व
FormNeuter, Locative, Singular
गुरुशिष्यसंवादविषयकःconcerning the teacher-disciple dialogue
गुरुशिष्यसंवादविषयकः:
TypeAdjective
Rootगुरुशिष्यसंवादविषयक
FormMasculine, Nominative, Singular
अष्टत्रिंशत्तमःthirty-eighth
अष्टत्रिंशत्तमः:
TypeAdjective
Rootअष्टत्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was / became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

वायुदेव उवाच

Ś
Śrī Mahābhārata
Ā
Āśvamedhika Parva
A
Anugītā Parva
G
Guru
Ś
Śiṣya
V
Vāyudeva (as speaker attribution)

Educational Q&A

This line is a colophon rather than a doctrinal verse: it emphasizes that the preceding material is framed as a guru–śiṣya (teacher–disciple) dialogue within the Anugītā, underscoring the Mahābhārata’s ethical instruction being transmitted through disciplined learning and inquiry.

The text formally closes a chapter, stating that the thirty-eighth chapter on the teacher–disciple dialogue in the Anugītā section (within the Aśvamedhika Parva) has been completed; it functions as an editorial/narrative marker of completion.