कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
निर्विद्यते ततः कृत्स्नं मार्गमाण: परं पदम् | तस्योपदेशं वक्ष्यामि याथातथ्येन सत्तम
nirvidyate tataḥ kṛtsnaṁ mārgamāṇaḥ paraṁ padam | tasyopadeśaṁ vakṣyāmi yāthātathyena sattama
Then, becoming disenchanted with the whole of worldly pursuit, he seeks the supreme state. O best of the virtuous, I shall now declare to you the instruction for that—truthfully, exactly as it is—so that the seeker may be guided from weariness of transient aims toward the highest good.
ब्राह्मण उवाच
The verse frames liberation-oriented instruction: when a person grows disenchanted with the entirety of worldly striving, they turn to seek the supreme goal (param padam). The speaker promises to teach that path truthfully, emphasizing accurate guidance grounded in reality rather than mere opinion.
A Brahmin speaker addresses a virtuous listener (“sattama”), marking a transition from describing the seeker’s inner turning (dispassion toward the world) to offering explicit instruction (upadeśa) about attaining the highest state.