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Shloka 18

आदि पर्व, अध्याय 96 — काश्यकन्याहरणं, शाल्वसमागमः, अम्बावचनं च

Kāśī princesses taken; encounter with Śālva; Ambā’s declaration

अवाचीनोऊ<पि वैदर्भीमपरामेवोपयेमे मर्यादां नाम | तस्यामस्य जज्ञे अरिह: ।। १८ ।। अवाचीनने भी विदर्भराजकुमारी मर्यादाके साथ विवाह किया, जो आगे बतायी जानेवाली देवातिथिकी पत्नीसे भिन्न थी। उसके गर्भसे उन्हें “अरिह” नामक पुत्र हुआ

avācīno 'pi vaidarbhīm aparām evopayeme maryādāṃ nāma | tasyām asya jajñe arihaḥ || 18 ||

Vaiśampāyana said: Although Avācīna had already taken a wife, he married another princess of Vidarbha named Maryādā—distinct from the wife Devātithi who will be mentioned later. From Maryādā he begot a son named Ariha. The passage underscores the careful distinction of lineages and spouses in dynastic narration, where naming and succession are ethically and genealogically significant.

अवाचीनःAvācīna (a person named Avācīna)
अवाचीनः:
Karta
TypeAdjective
Rootअवाचीन
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वैदर्भीम्a woman of Vidarbha (Vidarbha princess)
वैदर्भीम्:
Karma
TypeNoun
Rootवैदर्भी
FormFeminine, Accusative, Singular
अपराम्another/different
अपराम्:
Karma
TypeAdjective
Rootअपर
FormFeminine, Accusative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
उपयेमेmarried/wedded
उपयेमे:
TypeVerb
Rootउप-या
FormPerfect (Liṭ), Third, Singular
मर्यादाम्Maryādā (name of the woman)
मर्यादाम्:
Karma
TypeNoun
Rootमर्यादा
FormFeminine, Accusative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनाम
तस्याम्in her
तस्याम्:
Adhikarana
TypePronoun
Rootतद्
FormFeminine, Locative, Singular
अस्यof him
अस्य:
TypePronoun
Rootइदम्
FormMasculine, Genitive, Singular
जज्ञेwas born
जज्ञे:
TypeVerb
Rootजन्
FormPerfect (Liṭ), Third, Singular
अरिःAri (name of the son)
अरिः:
Karta
TypeNoun
Rootअरि
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

वैशम्पायन (Vaiśampāyana)
अवाचीन (Avācīna)
विदर्भ (Vidarbha)
मर्यादा (Maryādā)
देवातिथि (Devātithi)
अरिह (Ariha)

Educational Q&A

The verse highlights the importance of precise genealogical record-keeping—distinguishing spouses with similar or later-mentioned identities—because lineage, inheritance, and social order (dharma) depend on clarity about marriages and offspring.

Vaiśampāyana reports that Avācīna married a Vidarbha princess named Maryādā (different from Devātithi, to be mentioned later) and that their son was named Ariha.