Shloka 8

अष्टावेव समासेन विवाहा धर्मत:ः स्मृता: । ब्राह्मो दैवस्तथैवार्ष: प्राजापत्यस्तथासुर:,धर्मशास्त्रकी दृष्टिसे संक्षेपसे आठ प्रकारके ही विवाह माने गये हैं--ब्राह्म, दैव, आर्ष, प्राजापत्य, आसुर, गान्धर्व, राक्षस तथा आठवाँ पैशाच।- स्वायम्भुव मनुका कथन है कि इनमें बादवालोंकी अपेक्षा पहलेवाले विवाह धर्मानुकूल हैं

aṣṭāveva samāsena vivāhā dharmataḥ smṛtāḥ | brāhmo daivastathaivārṣaḥ prājāpatyastathāsuraḥ ||

Duṣyanta said: “In brief, the tradition of Dharma recognizes eight forms of marriage: the Brāhma, the Daiva, the Ārṣa, the Prājāpatya, and the Āsura (and, by implication, the remaining three—Gāndharva, Rākṣasa, and Paiśāca).” The statement frames marriage as a moral institution governed by śāstric classification, where some forms are held to be more aligned with dharma than others.

{'aṣṭa''eight', 'eva': 'indeed
{'aṣṭa':
only', 'samāsena''briefly
only', 'samāsena':
in summary', 'vivāhāḥ''marriages
in summary', 'vivāhāḥ':
forms of marriage', 'dharmataḥ''according to dharma
forms of marriage', 'dharmataḥ':
from the standpoint of righteousness/law', 'smṛtāḥ''are remembered/recorded (in Smṛti tradition)
from the standpoint of righteousness/law', 'smṛtāḥ':
are traditionally taught', 'brāhmaḥ''Brāhma marriage (gift of the bride to a worthy man, without bride-price)', 'daivaḥ': 'Daiva marriage (giving the bride to a priest in connection with a sacrifice)', 'ārṣaḥ': 'Ārṣa marriage (marriage with a token gift such as cattle, associated with ṛṣi-tradition)', 'prājāpatyaḥ': 'Prājāpatya marriage (giving the bride with a blessing for joint dharmic household life)', 'āsuraḥ': 'Āsura marriage (marriage involving payment/wealth given to the bride’s family)'}
are traditionally taught', 'brāhmaḥ':

दुष्यन्त उवाच

D
Duṣyanta

Educational Q&A

The verse teaches that marriage is not a single undifferentiated act but is ethically evaluated in dharma-śāstra through recognized categories; the tradition remembers eight forms, implying a hierarchy of moral acceptability.

Duṣyanta is speaking in a didactic mode, invoking dharma-tradition to classify forms of marriage, setting a normative framework for discussing marital legitimacy and conduct.