अष्टावेव समासेन विवाहा धर्मत:ः स्मृता: । ब्राह्मो दैवस्तथैवार्ष: प्राजापत्यस्तथासुर:,धर्मशास्त्रकी दृष्टिसे संक्षेपसे आठ प्रकारके ही विवाह माने गये हैं--ब्राह्म, दैव, आर्ष, प्राजापत्य, आसुर, गान्धर्व, राक्षस तथा आठवाँ पैशाच।- स्वायम्भुव मनुका कथन है कि इनमें बादवालोंकी अपेक्षा पहलेवाले विवाह धर्मानुकूल हैं
aṣṭāveva samāsena vivāhā dharmataḥ smṛtāḥ | brāhmo daivastathaivārṣaḥ prājāpatyastathāsuraḥ ||
Duṣyanta said: “In brief, the tradition of Dharma recognizes eight forms of marriage: the Brāhma, the Daiva, the Ārṣa, the Prājāpatya, and the Āsura (and, by implication, the remaining three—Gāndharva, Rākṣasa, and Paiśāca).” The statement frames marriage as a moral institution governed by śāstric classification, where some forms are held to be more aligned with dharma than others.
दुष्यन्त उवाच
The verse teaches that marriage is not a single undifferentiated act but is ethically evaluated in dharma-śāstra through recognized categories; the tradition remembers eight forms, implying a hierarchy of moral acceptability.
Duṣyanta is speaking in a didactic mode, invoking dharma-tradition to classify forms of marriage, setting a normative framework for discussing marital legitimacy and conduct.