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Shloka 21

Khāṇḍava-dāha: Indra’s Countermeasures and the Nāga Aśvasena’s Escape (आदि पर्व, अध्याय २१८)

भगवान्‌ श्रीकृष्ण बोले--नरश्रेष्ठ पार्थ! क्षत्रियोंक विवाहका स्वयंवर एक प्रकार है, परंतु उसका परिणाम संदिग्ध होता है; क्योंकि स्त्रियोंका स्वभाव अनिश्चित हुआ करता है (पता नहीं, वे स्वयंवरमें किसका वरण करें)

bhagavān śrīkṛṣṇa uvāca—naraśreṣṭha pārtha! kṣatriyāṇāṃ vivāhasya svayaṃvaraḥ ekaḥ prakāraḥ; kintu tasya pariṇāmaḥ saṃdigdhaḥ bhavati, yataḥ strīṇāṃ svabhāvaḥ aniścitaḥ—na hi jñāyate, svayaṃvare tāḥ kam varayiṣyanti iti.

Śrī Kṛṣṇa said: “O best of men, Pārtha! Among the modes of marriage for kṣatriyas, the svayaṃvara is one recognized form; yet its outcome remains uncertain, for a woman’s choice can be unpredictable—one cannot know whom she will select in the assembly.”

bhagavānthe Blessed Lord
bhagavān:
Karta
TypeNoun
Rootbhagavat
FormMasculine, Nominative, Singular
śrī-kṛṣṇaḥŚrī Kṛṣṇa
śrī-kṛṣṇaḥ:
Karta
TypeNoun
Rootśrī-kṛṣṇa
FormMasculine, Nominative, Singular
uvācasaid/spoke
uvāca:
TypeVerb
Rootvac
FormPerfect, Third, Singular, Parasmaipada
nara-śreṣṭhaO best of men
nara-śreṣṭha:
TypeNoun
Rootnara-śreṣṭha
FormMasculine, Vocative, Singular
pārthaO Pārtha (Arjuna)
pārtha:
TypeNoun
Rootpārtha
FormMasculine, Vocative, Singular
kṣatriyāṇāmof kṣatriyas
kṣatriyāṇām:
TypeNoun
Rootkṣatriya
FormMasculine, Genitive, Plural
vivāhasyaof marriage
vivāhasya:
TypeNoun
Rootvivāha
FormMasculine, Genitive, Singular
svayaṃvaraḥsvayaṃvara (self-choice ceremony)
svayaṃvaraḥ:
Karta
TypeNoun
Rootsvayaṃvara
FormMasculine, Nominative, Singular
ekaḥone/single
ekaḥ:
TypeAdjective
Rooteka
FormMasculine, Nominative, Singular
prakāraḥtype/mode
prakāraḥ:
Karta
TypeNoun
Rootprakāra
FormMasculine, Nominative, Singular
astiis/exists
asti:
TypeVerb
Rootas
FormPresent, Third, Singular, Parasmaipada
parantubut/however
parantu:
TypeIndeclinable
Rootparantu
tasyaof that/of it
tasya:
TypePronoun
Roottad
FormMasculine/Neuter, Genitive, Singular
pariṇāmaḥresult/outcome
pariṇāmaḥ:
Karta
TypeNoun
Rootpariṇāma
FormMasculine, Nominative, Singular
saṃdigdhaḥdoubtful/uncertain
saṃdigdhaḥ:
TypeAdjective
Rootsaṃdigdha
FormMasculine, Nominative, Singular
bhavatibecomes/is
bhavati:
TypeVerb
Rootbhū
FormPresent, Third, Singular, Parasmaipada
yataḥbecause/since
yataḥ:
TypeIndeclinable
Rootyataḥ
strīṇāmof women
strīṇām:
TypeNoun
Rootstrī
FormFeminine, Genitive, Plural
svabhāvaḥnature/temperament
svabhāvaḥ:
Karta
TypeNoun
Rootsvabhāva
FormMasculine, Nominative, Singular
aniścitaḥuncertain/undecided
aniścitaḥ:
TypeAdjective
Rootaniścita
FormMasculine, Nominative, Singular
bhavatiis/turns out
bhavati:
TypeVerb
Rootbhū
FormPresent, Third, Singular, Parasmaipada
nanot
na:
TypeIndeclinable
Rootna
jñāyateis known/is ascertained
jñāyate:
TypeVerb
Rootjñā
FormPresent, Third, Singular, Ātmanepada (Passive)
svayaṃvarein the svayaṃvara
svayaṃvare:
Adhikarana
TypeNoun
Rootsvayaṃvara
FormMasculine, Locative, Singular
kamwhom
kam:
Karma
TypePronoun
Rootkim
FormMasculine, Accusative, Singular
vṛṇutechooses/selects
vṛṇute:
TypeVerb
Rootvṛ
FormPresent, Third, Singular, Ātmanepada

वायुदेव उवाच

Ś
Śrī Kṛṣṇa
P
Pārtha (Arjuna)
K
kṣatriyas
S
svayaṃvara

Educational Q&A

Even when a practice is socially sanctioned (like the kṣatriya svayaṃvara), its ethical and practical outcome may be uncertain because it depends on individual choice; therefore one should weigh consequences, not merely rely on formal legitimacy.

The speaker advises Pārtha about the svayaṃvara as a recognized kṣatriya marriage form, while cautioning that its result is unpredictable since the bride’s selection cannot be foreknown.