Previous Verse
Next Verse

Shloka 170

पराशरस्य राक्षससत्रनिवृत्तिः | Paraśara’s Rakṣasa-Satra and Its Cessation

इस प्रकार श्रीमहाभारत आदिपव॑के अन्तर्गत चैत्ररथपर्वमें तपती-उपाख्यानविषयक एक सौ सत्तरवाँ अध्याय पूरा हुआ

Iti prakāraḥ Śrīmahābhārata Ādiparva-ke antargata Caitrarathaparva-meṃ Tapatī-upākhyāna-viṣayaka eka-śata-saptatitamaḥ adhyāyaḥ pūrṇaḥ abhavat.

Thus ends the one hundred and seventieth chapter of the Śrī Mahābhārata’s Ādi Parva, within the Caitraratha section, dealing with the episode of Tapatī. This closing colophon signals the completion of a narrative unit, marking the transition from the moral and exemplary tale just recounted to the next portion of the epic.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आदिपर्वकेin the Adi-parvan section
आदिपर्वके:
Adhikarana
TypeAdjective
Rootआदिपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
चैत्ररथपर्वणिin the Chaitraratha-parvan
चैत्ररथपर्वणि:
Adhikarana
TypeNoun
Rootचैत्ररथपर्व
FormNeuter, Locative, Singular
तपतीof Tapati
तपती:
TypeNoun
Rootतपती
FormFeminine, Genitive, Singular
उपाख्यानविषयकconcerning the episode (upakhyana)
उपाख्यानविषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
सप्ततितमःone hundred seventieth
सप्ततितमः:
TypeAdjective
Rootसप्ततितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcompleted
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was/has become
अभवत्:
TypeVerb
Rootभू
FormAorist (Luṅ), 3rd, Singular

गन्धर्व उवाच

श्रीमहाभारत
आदिपर्व
चैत्ररथपर्व
तपती (Tapatī)

Educational Q&A

This line functions as a colophon rather than a doctrinal verse: it teaches the reader how the epic is organized—by parva, sub-parva, and adhyāya—and signals the completion of the Tapatī episode within the Caitraratha section.

The narrative action pauses: the text formally announces that the 170th chapter—centered on the Tapatī-upākhyāna—has concluded within Ādi Parva’s Caitraratha portion, preparing the transition to the next chapter or episode.