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Shloka 98

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

शशास शिष्यमासीनं वैशम्पायनमन्तिके । ससदस्यै: सहासीन: श्रावयामास भारतम्‌

śaśāsa śiṣyam āsīnaṃ vaiśampāyanam antike | sa-sadasyaiḥ sahāsīnaḥ śrāvayāmāsa bhāratam ||

Seated with the assembled council, he instructed his disciple Vaiśampāyana, who sat nearby, and had him recite the Bhārata—thus setting the sacred history before the gathered listeners in an orderly, authoritative manner.

शशासhe instructed/commanded
शशास:
Karta
TypeVerb
Rootशास्
Formलिट् (परोक्शभूत/परफेक्ट), 3, singular, परस्मैपद
शिष्यम्disciple
शिष्यम्:
Karma
TypeNoun
Rootशिष्य
Formmasculine, accusative, singular
आसीनम्seated
आसीनम्:
Karma
TypeAdjective
Rootआसीन
Formmasculine, accusative, singular
वैशम्पायनम्Vaiśampāyana
वैशम्पायनम्:
Karma
TypeNoun
Rootवैशम्पायन
Formmasculine, accusative, singular
अन्तिकेnear, in the presence (of)
अन्तिके:
Adhikarana
TypeNoun
Rootअन्तिक
Formneuter, locative, singular
he
:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
ससदस्यैःwith (his) fellow-members/assessors
ससदस्यैः:
Karana
TypeNoun
Rootस-सदस्य
Formmasculine, instrumental, plural
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
आसीनःseated
आसीनः:
Karta
TypeAdjective
Rootआसीन
Formmasculine, nominative, singular
श्रावयामासhe caused to be recited / had (it) recited
श्रावयामास:
Karta
TypeVerb
Rootश्रु (प्रेरण: श्रावय-)
Formलिट् (परोक्शभूत/परफेक्ट), 3, singular, परस्मैपद, causative
भारतम्the Bhārata (Mahābhārata)
भारतम्:
Karma
TypeNoun
Rootभारत
Formneuter, accusative, singular
V
Vaiśampāyana
B
Bhārata (Mahābhārata)
S
sadasya (assembly members)

Educational Q&A

The verse highlights the ethical and cultural ideal of preserving and transmitting sacred history through disciplined instruction: a teacher authoritatively directs a qualified disciple to recite the tradition before an assembly, ensuring accuracy, continuity, and communal access to dharmic knowledge.

In the presence of an assembly, the presiding authority instructs the disciple Vaiśampāyana, seated nearby, to recite the Bhārata. This frames the Mahābhārata as a formally delivered recitation within a learned gathering.