यदाश्रौषं मन्त्रिणं वासुदेव॑ तथा भीष्मं शान्तनवं च तेषाम् | भारद्वाजं चाशिषो*नुब्रुवा्ं तदा नाशंसे विजयाय संजय,संजय! जब मैंने सुना कि श्रीकृष्ण पाण्डवोंके मन्त्री हैं और शान्तनुनन्दन भीष्म तथा भारद्वाज द्रोणाचार्य उन्हें आशीर्वाद दे रहे हैं, तब मुझे विजय- प्राप्तिकी किंचित् भी आशा नहीं रही
yadāśrauṣaṁ mantriṇaṁ vāsudevaṁ tathā bhīṣmaṁ śāntanavaṁ ca teṣām | bhāradvājaṁ cāśiṣo'nubrūvaṁs tadā nāśaṁse vijayāya sañjaya ||
When I heard that Vāsudeva (Kṛṣṇa) had become the Pāṇḍavas’ counsellor, and that Bhīṣma, the son of Śāntanu, and Bhāradvāja’s son (Droṇa) were pronouncing blessings upon them, then, Sañjaya, I no longer held even the slightest hope of victory. The force of righteous counsel and the elders’ benediction made defeat feel inevitable.
Victory is not merely a matter of armies; righteous counsel and the moral weight of elders’ blessings shape outcomes. When dharma-aligned guidance (Kṛṣṇa as counsellor) and revered authority (Bhīṣma and Droṇa) support one side, confidence in an unrighteous victory collapses.
The speaker tells Sañjaya that upon hearing Kṛṣṇa serving as the Pāṇḍavas’ minister and Bhīṣma and Droṇa blessing them, he loses hope of winning against them, sensing that such support signals the Pāṇḍavas’ inevitable success.